{"id":250,"date":"2024-05-05T18:32:08","date_gmt":"2024-05-05T15:32:08","guid":{"rendered":"https:\/\/dilin-gizemi.net\/?p=250"},"modified":"2024-06-27T04:13:21","modified_gmt":"2024-06-27T01:13:21","slug":"dil-tarih-toplum","status":"publish","type":"post","link":"https:\/\/dilin-gizemi.net\/index.php\/2024\/05\/05\/dil-tarih-toplum\/","title":{"rendered":"Dil, tarih, toplum"},"content":{"rendered":"\n

1<\/strong>–\u00d6zet (ama\u00e7)<\/strong><\/p>\n\n\n\n

De\u011ferli okurlar, bu kez sizleri pek s\u0131kmayaca\u011f\u0131m\u0131; ama yine de \u201cne oluyoruz?\u201d dedirtmeyi umdu\u011fum bir \u00e7al\u0131\u015fmayla kar\u015f\u0131n\u0131zday\u0131m. Birilerini birlikte az \u00e7eki\u015ftirece\u011fiz, sorgulay\u0131p s\u00f6yle\u015fece\u011fiz!<\/p>\n\n\n\n

Konumuz, \u201cK\u00fcrt \u0130lkan\u0131 Alp Urungu\u201d (!) olarak \u00e7\u00f6z\u00fcmlenen Elege\u015f yaz\u0131t\u0131 (E 10) be\u015finci dizgedeki ilk 12 (on iki) tamgal\u0131k sorunlu b\u00f6l\u00fcm!<\/p>\n\n\n\n

K\u00fcrt s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keniyle, ba\u015flang\u0131c\u0131yla ilgili (!) bulunmu\u015f \u00f6zetle! Bu ola\u011fan\u00fcst\u00fc (!) ba\u015flang\u0131c\u0131 Wilhelm Radloff, Gyula N\u00e9meth, H. Nam\u0131k Orkun, Fahrettin K\u0131rz\u0131o\u011flu ve benzerlerine bor\u00e7luyuz anla\u015f\u0131lan!<\/p>\n\n\n\n

Ama durun bakal\u0131m az daha, bakal\u0131m asl\u0131nda ger\u00e7ek dile getirildi\u011fi gibi miymi\u015f?<\/p>\n\n\n\n

2-\u00c7\u00f6z\u00fcmde kullan\u0131lacak veriler, savlar, \u00f6n bilgiler<\/strong><\/p>\n\n\n\n

2-1 H\u00fcseyin Nam\u0131k ORKUN \u2018un \u00e7al\u0131\u015fmas\u0131<\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 2.1.a s.594<\/p>\n\n\n\n

https:\/\/www.academia.edu\/41659776\/Eski_T%C3%BCrk_Yaz%C4%B1tlar%C4%B1_H%C3%BCseyin_Nam%C4%B1k_ORKUN<\/a> , s.594<\/p>\n\n\n\n

Atat\u00fcrk K\u00fclt\u00fcr Dil ve Tarih Kurumu T\u00fcrk Dil Kurumu Yay\u0131nlar\u0131 529, Eski T\u00fcrk Yaz\u0131tlar\u0131, H. Nam\u0131k Orkun, Y\u00fcksek\u00f6\u011fretim Kurumu Yay\u0131nlar\u0131 Matbaas\u0131, Ankara, 1994<\/p>\n\n\n\n

(Sayfa 594\u2019 teki g\u00f6rselin ilgili dizgenin oldu\u011fu b\u00f6l\u00fcm sa\u011fa \u00e7evrilip % 400 b\u00fcy\u00fct\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Alttaki dizgede sa\u011fdan sola ikinci damga \u2018\u00dc\u2019 ya da \u2018\u00d6\u2019 olamaz!)<\/mark><\/u><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n

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G\u00f6rsel 2.1.b G\u00f6rsel 2.1.a\u2019 n\u0131n ilgili b\u00f6l\u00fcm\u00fc paint program\u0131 ile d\u00fczenlendi<\/p>\n\n\n

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(ORKUN, 590)<\/p>\n\n\n

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(ORKUN, 591)<\/p>\n\n\n

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(ORKUN, 593)<\/p>\n\n\n\n

*Not: \u201cG\u00fcney Yenisey\u201d ya da \u201cokunamayan kaya yaz\u0131tlar\u0131\u201d denen yaz\u0131tlardan Hakasya \u00d6zerk Cumhuriyetindeki S\u00fclyek Karay\u00fcz yaz\u0131t\u0131nda kesinlikle \u2018K\u00fcrt\u2019 olmal\u0131d\u0131r! Bu nedenle okunamam\u0131\u015f olmal\u0131lar! Beng\u00fc kaya, meng\u00fc kaya diye sallayacaklar\u0131na birisini \u2018K\u00fcrt kayas\u0131\u2019 diye neden sallamad\u0131lar ki? \u00d6\u011fretim \u00fcyelerine g\u00f6re bu yaz\u0131t\u0131 kimin kaz\u0131d\u0131\u011f\u0131 konusu bile hen\u00fcz belirsiz ama K\u00fcrt\u2019ler bile olabilir. (!)<\/p>\n\n\n\n

Bu s\u00f6zlerin tamam\u0131 e\u011flence ama\u00e7l\u0131 g\u00fclmece denemeleri; \u00f6nemsemeyin! \u00d6zenci olman\u0131n g\u00f6rece \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc bu y\u00f6nde kullan\u0131yorum!<\/p>\n\n\n\n

Ayr\u0131 yaz\u0131 karakterindeki \u00fcstteki \u00fc\u00e7 al\u0131nt\u0131, ad\u0131 ge\u00e7en bitikteki ilgili b\u00f6l\u00fcmler (oldu\u011fu gibi) kopyalanarak eklenmi\u015ftir!<\/p>\n\n\n\n

N\u00e9meth, \u201cEl kan s\u00f6z\u00fc sonradan \u0130lhan \u015feklini alm\u0131\u015ft\u0131r. \u0130ran\u2019daki Mo\u011follar\u0131n daha do\u011frusu Mo\u011fol h\u00fck\u00fcmdarlar\u0131n\u0131n bu \u00fcnvan\u0131 ta\u015f\u0131d\u0131\u011f\u0131 mal\u00fbmdur\u201d demi\u015f. Ama bu noktada t\u00fcretmeye son vermi\u015f! Biz kald\u0131\u011f\u0131 yerden t\u00fcretmeyi (uydurma) s\u00fcrd\u00fcrelim vee bu kez az\u0131c\u0131k biz sallayal\u0131m m\u0131? \u201c\u0130lhanl\u0131lar,  hele Mo\u011fol h\u00fck\u00fcmdarlar\u0131 kesinlikle \u201cK\u00fcrt\u201d t\u00fcr!\u201d. Art\u0131k \u0130lhanl\u0131lar da \u201cK\u00fcrt\u201d oluversinler onca \u00e7abalamadan, onca s\u00f6zden sonra de\u011fil mi? Bo\u015fa gitmesin bu kadar de\u011ferli (!) \u00e7al\u0131\u015fma! Anadolu\u2019da, k\u0131rsalda \u015f\u00f6yle denir: \u201del elin e\u015fe\u011fini T\u00fcrk\u00fc \u00e7\u0131\u011f\u0131rarak arar\u201d ! Ben arad\u0131klar\u0131n\u0131, dahas\u0131 bulsalar bile s\u00f6yleyeceklerini d\u00fc\u015f\u00fcnemiyorum.<\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 2-2.a http:\/\/dergipark.org.tr\/en\/download\/article-file\/275647,s.10<\/a>\/15<\/p>\n\n\n\n

\u201cG\u00f6r\u00fc\u015f\u00fcm \u015fu: bu be\u015f damga i\u015fin \u00f6z\u00fcnde bir s\u00f6zc\u00fckt\u00fcr. Okumas\u0131 ise k\u00fcr\u00fct\u00fcl bi\u00e7imindedir. Damga okumas\u0131na g\u00f6re, k\u00fcr\u00fct\u00fcl diye okunmamas\u0131 i\u00e7in bir neden bulunmamaktad\u0131r. \u0130lk seslemde \u2018\u00dc\u2019 damgas\u0131 bulundu\u011fu i\u00e7in, sonraki seslemlerde \u00fcnl\u00fc olmas\u0131na gerek kalmadan bu damga \u00f6be\u011fi do\u011frudan k\u00fcr\u00fct\u00fcl olarak okunur. B\u00f6ylece, Derleme S\u00f6zl\u00fc\u011f\u00fcnde yer edinen \u2018bunak, ya\u015fl\u0131 kimse\u2019 anlam\u0131n\u0131 veren k\u00fcr\u00fct\u00fcl s\u00f6zc\u00fc\u011f\u00fcne ula\u015f\u0131lm\u0131\u015f olur\u2026\u201d<\/p>\n\n\n\n

Bu s\u00f6zc\u00fc\u011f\u00fcn ard\u0131ndan k, an damgalar\u0131n\u0131 g\u00f6r\u00fcyoruz: kan > han. Bu durumda k\u00fcr\u00fct\u00fcl han diye okunan s\u00f6zc\u00fckler ya\u015fl\u0131 han, bunak ki\u015fi anlamlar\u0131n\u0131 verir. Bu \u00e7eviri do\u011frulayan, dediklerimin sa\u011flamas\u0131n\u0131 yapan s\u00f6zc\u00fckler, yine bu be\u015finci yatay\u0131n sonundaki s\u00f6zc\u00fcklerdir.\u201d\u2026 Demi\u015f Prof. Dr. Osman Fikri Sertkaya.<\/p>\n\n\n

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G\u00f6rsel 2-2.b H\u00fcseyin Nam\u0131k (ORKUN, s.17)<\/p>\n\n\n\n

Bu g\u00f6rselle ilgili bilgiler verip kaynaklarla k\u0131saca an\u0131msatal\u0131m m\u0131?<\/p>\n\n\n\n

-Orhun abecesindeki \u00fcnl\u00fcler 4 olarak verilmekte olup tek bir \u015fekille \u00e7izilmekte ve kayalardan k\u00e2\u011f\u0131da aktar\u0131ld\u0131\u011f\u0131 \u2018atlas\u2019 adl\u0131 belgelere ayn\u0131 aktar\u0131lmaktad\u0131r! Birinci ve ikinci s\u00fctunda oldu\u011fu gibi Orhun ve Yenisey yaz\u0131tlar\u0131nda A ve E farkl\u0131 \u00e7izilmi\u015f<\/p>\n\n\n\n

Ayr\u0131ca g\u00f6r\u00fcnt\u00fcdeki 2. (ikinci) ve 3.(\u00fc\u00e7\u00fcnc\u00fc) s\u00fctunlarda Orhun ve Yenisey \u00d6 ve \u00dc iki farkl\u0131 \u015fekil g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi! Bunun sorgulanmam\u0131\u015f bile olmas\u0131 T\u00fcrkl\u00fck bilimi a\u00e7\u0131s\u0131ndan \u00e7ok d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Dizgemizdeki \u015fekil!<\/mark><\/p>\n\n\n\n

-\u00d6 ve \u00dc i\u00e7in Yenisey yaz\u0131tlar\u0131nda \u00e7ok ayr\u0131 bir \u015fekilli damga i\u00e7in yine \u2018\u00dc\u201d denmi\u015f! B\u00f6ylece \u00fc\u00e7 ayr\u0131 bi\u00e7imde \u00e7izilmi\u015f olan damgalar\u0131m\u0131z; ama tek bir bi\u00e7imde ve \u2018\u00dc\u2019 olarak de\u011ferlendirilmektedir!<\/p>\n\n\n\n

3- \u00c7\u00f6z\u00fcm<\/strong><\/h1>\n\n\n\n

3-1 \u0130lgili g\u00f6rseller<\/strong><\/p>\n\n\n

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G\u00f6rsel 2.1. b G\u00f6rsel 2.1.a\u2019 n\u0131n ilgili b\u00f6l\u00fcm\u00fc paint program\u0131 ile d\u00fczenlendi<\/p>\n\n\n\n

3-2<\/strong> \u00c7\u00f6z\u00fcmleme<\/strong><\/p>\n\n\n\n

Not: Not: G\u00f6r\u00fcnt\u00fc 2.1. b deki sar\u0131 \u00e7evrili alandaki g\u00f6sterge, https:\/\/dilin-gizemi.net\/index.php\/2024\/02\/26\/tuva-ozerk-cumhuriyetindeki-sulyek-karayuz-yazitini-dogru-anlamak\/<\/a> betkesinde (E 39 2), Ayn\u0131 kayadaki E 39 1 dizgelerinde, H. Nam\u0131k Orkun\u2019un eski T\u00fcrk yaz\u0131tlar\u0131 beti\u011finde bulunmaktad\u0131r. Orhun abecesindeki ince N yine tamgan\u0131n ses de\u011ferinin \u00dcN oldu\u011funa ek kan\u0131tt\u0131r! Bu yanl\u0131\u015f b\u00fct\u00fcn ara\u015ft\u0131rmac\u0131larda kal\u0131c\u0131 olmu\u015f; do\u011fru \u00f6neriyi anlamaya bile kapal\u0131lar ne yaz\u0131k ki! Bu nedenle somutla\u015ft\u0131rmak i\u00e7in g\u00f6rsellerin d\u00f6rd\u00fcn\u00fc birlikte ekliyorum. <\/p>\n\n\n\n

Not: \u015eekil ayr\u0131 olmas\u0131na kar\u015f\u0131n tamgan\u0131n ses de\u011ferini ‘\u00dc’ olarak alan b\u00fct\u00fcn \u00e7al\u0131\u015fmalar g\u00f6r\u00fc\u015f\u00fcme g\u00f6re dayanaktan yoksundur; yerleri \u00e7\u00f6pl\u00fck olmal\u0131d\u0131r!<\/mark><\/strong><\/p>\n\n\n

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Sa\u011fdan sola M \/ \u00d6\u00d1GE \/ K (h) \/ \u00dcN (b\u00fcy\u00fck d\u00f6rtgendeki g\u00f6sterge)<\/p>\n\n\n\n

Sa\u011fda ortada soldaki renkli \u00dcN, SA\u011eINDAK\u0130 Orhun \u2018\u00dc\u2019<\/p>\n\n\n

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B\u00fct\u00fcn ara\u015ft\u0131r\u0131c\u0131lar S\u00fclyek Karay\u00fcz E39 2 dizgesini \u2018Menk\u00fc kaya\u2019 (!), E39-1\u2019i yine \u201cBeng\u00fc kaya\u2019 (!) bi\u00e7iminde \u00f6nermi\u015fler! \u00c7al\u0131\u015fmada ad\u0131 ge\u00e7en \u0130gor L. K\u0131zlasov ve Prof. Dr. Osman Fikri Sertkaya 2018\u2019 de Unesco Uluslararas\u0131 T\u00fcrkoloji Enstit\u00fcs\u00fcnce, Thomsen ad\u0131na d\u00fczenlenen alt\u0131n madalya ile \u00f6d\u00fcllendirildiler. Prof. Dr. Osman Fikri Sertkaya beyin bir yutup videosu vard\u0131, \u015fimdi ula\u015fam\u0131yorum.<\/p>\n\n\n\n

O videoda (Unesco toplant\u0131s\u0131nda konu\u015fuyordu) \u015f\u00f6yle demekteydi: \u201cT\u00fcrkoloji \u00e7evresinde \u201cG\u00fcney Yenisey Yaz\u0131tlar\u0131\u201d dedi\u011fimiz yaz\u0131tlar var ve bunlar Orhun abecesiyle \u00e7\u00f6z\u00fcl\u00fcp okunam\u0131yor; bu y\u00fczden bunlara \u201cokunamayan yaz\u0131tlar diyoruz\u201d demi\u015fti! Ek olarak: \u201cSay\u0131n K\u0131zlasov\u2019 un bu yaz\u0131tlar konusundaki bir \u00e7al\u0131\u015fmas\u0131 T\u00fcrk\u00e7eye \u00e7evrildi. Kendisinden yeni \u00e7al\u0131\u015fmalar bekliyoruz!\u201d.<\/p>\n\n\n\n

\u0130\u015fte \u00f6l\u00fcmc\u00fcl yanl\u0131\u015f bu noktada yap\u0131l\u0131yor kan\u0131mca! \u00c7al\u0131\u015fmam\u0131zdaki Elege\u015f E 10 yaz\u0131t\u0131ndaki ikinci damga yine kusurlu olarak \u201c\u00dc\u201d ye d\u00f6n\u00fc\u015fm\u00fc\u015f!<\/strong><\/p>\n\n\n\n

B\u00f6ylece g\u00f6r\u00fcnt\u00fc 2.1. b\u2019 ye g\u00f6re dizge ve \u00e7\u00f6z\u00fcm \u00f6nerim,<\/strong><\/p>\n\n\n

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G\u00f6rsel 2.1. b ye g\u00f6re Paint ile \u00e7izilmi\u015ftir.<\/strong><\/p>\n\n\n\n

1-\u0130nce K tamgam\u0131z. Anlam\u0131 \u00e7al\u0131\u015fman\u0131n yazar\u0131na g\u00f6re g\u00fcne\u015ftir. <\/strong><\/p>\n\n\n\n

Sa\u011fdan sola, K\/ \u00dcN \/ (e) R (i)  \/\/ T \/ (i) l \/ K(a) \/ N \/ L (\u0131) \/\/ U \/ R (u) \/ NG (u) <\/mark><\/strong><\/p>\n\n\n\n

2-\u0130kinci g\u00f6sterge iki tamgadan olu\u015fan birle\u015fik tamgad\u0131r. Sar\u0131 b\u00f6l\u00fcm \u2018\u00dc\u2019, mavi b\u00f6l\u00fcm \u2018N\u2019. Birlikte \u2018\u00dcN\u2019! B\u00fct\u00fcn bu sapt\u0131rmalar buradaki birle\u015fik tamgan\u0131n \u00dc ya da \u00d6 olarak(!) de\u011ferlendirilmesine dayanarak yap\u0131lm\u0131\u015f. Ayr\u0131ca konuyla ilgili ara\u015ft\u0131rmac\u0131lar ve \u00f6\u011fretim \u00fcyeleri \u00d6 ve \u00dc tamgalar\u0131n\u0131 ayn\u0131 ve burada \u00e7izildi\u011fi gibi biliyorlar! De\u011fil! (bak\u0131n\u0131z, g\u00f6rsel 2-2.b d\u00f6rd\u00fcnc\u00fc dizge, ikinci ve \u00fc\u00e7\u00fcnc\u00fc s\u00fctunlar)<\/strong><\/p>\n\n\n\n

https:\/\/dilin-gizemi.net\/index.php\/2024\/02\/26\/tuva-ozerk-cumhuriyetindeki-sulyek-karayuz-yazitini-dogru-anlamak\/ , G\u00f6r\u00fcnt\u00fc 6, \u00dc\u00e7\u00fcnc\u00fc \u015fekil ve dizgemizdeki ikinci g\u00f6stergenin d\u00fc\u015f\u00fcn\u00fc\u015f\u00fc ayn\u0131d\u0131r!<\/strong><\/p>\n\n\n\n

3-\u0130nce \u201cR\u201d tamgam\u0131z.<\/strong><\/p>\n\n\n\n

B\u00f6ylece ilk \u00fc\u00e7 tamga \u201cK \u00dcN (e) R (i). Bildi\u011fimiz \u00e7ok yayg\u0131n soyad\u0131 olan G\u00fcneri s\u00f6zc\u00fc\u011f\u00fc. T\u00fcrkler zaten g\u00fcne\u015fi tutku derecesinde sever. Ulus ad\u0131m\u0131z T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcn\u00fcn y\u00f6n\u00fc g\u00fcne\u015f, inanc\u0131m\u0131z\u0131 tan\u0131mlayan Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fcnde yine g\u00fcne\u015f oldu\u011funa g\u00f6re dilimiz T\u00fcrk\u00e7e de G\u00fcne\u015fin dili olmak zorunda.<\/strong><\/p>\n\n\n\n

4-Orhun abecesindeki ince \u2018t\u2019<\/strong><\/p>\n\n\n\n

5-Orhun abecesindeki ince \u2018L\u2019 (ek olarak dildeki  \u2018L\u2019 g\u00f6r\u00fc\u015f\u00fcme g\u00f6re; til s\u00f6zc\u00fc\u011f\u00fcndeki \u2018L\u2019)<\/strong><\/p>\n\n\n\n

6-Orhun abecesindeki kal\u0131n \u2018K\u2019 (ince \u2018t\u2019nin sola d\u00f6n\u00fck e\u015fleni\u011fi, kaya, aya\u011f\u0131m\u0131z\u0131n alt\u0131ndaki kaya!)<\/strong><\/p>\n\n\n\n

7-Orhun abecesindeki \u2018(a)N\u2019 (g\u00f6k)<\/strong><\/p>\n\n\n\n

8-Orhun abecesindeki kal\u0131n \u2018L\u2019<\/strong><\/p>\n\n\n\n

Dizgenin anlam\u0131 konusunda k\u0131sa \u00f6neride bulunmakla yetinece\u011fim.<\/p>\n\n\n\n

K\u00fcner (i) g\u00fcn\u00fcm\u00fczdeki \u2018G\u00fcneri soyad\u0131n\u0131n \u00f6nc\u00fcl\u00fc olmal\u0131. T\u00fcrkler G\u00fcn (e\u015f) inanc\u0131nda ki\u015filer. S\u00fcrekli yinelemek durumunda kal\u0131yorum \u015fu s\u00f6zleri: \u201cT\u00fcrkler g\u00f6kteki g\u00fcne\u015fin \u00e7ocuklar\u0131d\u0131r\u201d. T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6k\u00fc, anlam\u0131, yorumu budur!<\/mark><\/p>\n\n\n\n

Tilkan ya da Dilhan * \u2018i\u00e7ten\u2019 anlam\u0131nda bir s\u00f6zc\u00fck. Benzeri ki\u015fi adlar\u0131 da var T\u00fcrk\u00e7emizde. B\u00f6yle kay\u0131tlar var. S\u00f6zc\u00fc\u011f\u00fc Dili g\u00f6\u011fe devinen (uygun) gibi yorumlayabilir miyiz? <\/mark><\/p>\n\n\n\n

Han s\u00f6zc\u00fc\u011f\u00fc G\u00f6kle ve Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fcm\u00fczle ilgili de\u011fil mi? T\u00fcrk\u00e7e kusursuz matematik – ak\u0131l dili olmas\u0131 yan\u0131nda do\u011fal ve yalans\u0131z oldu\u011fu i\u00e7in \u00e7ok g\u00fczel y\u0131r (\u015fiir) gibidir. Sizce de \u00f6yle mi?<\/p>\n\n\n\n

*T\u00fcrk Dil Kurumu S\u00f6zl\u00fckleri (sozluk.gov.tr)<\/a> \/ Ki\u015fi adlar\u0131 s\u00f6zl\u00fc\u011f\u00fc \/ Dilhan<\/p>\n\n\n\n

K\u00f6ken: Fars\u00e7a, Cinsiyet: K\u0131z (TDK s\u00f6zc\u00fc\u011f\u00fc Fars\u00e7a yapm\u0131\u015f!) G\u00f6n\u00fclden s\u00f6yleyen, i\u00e7ten konu\u015fan kimse.<\/p>\n\n\n\n

Tilkan + l\u0131 > Tilkanl\u0131 (T\u00fcrk\u00e7e eklemeli dil de\u011fil miydi? Tilkanl\u0131 > Delikanl\u0131*<\/p>\n\n\n\n

*Not: delikanl\u0131 ne demek TDK S\u00f6zl\u00fck Anlam\u0131 (sozluk.gov.tr)<\/a> \/ s\u0131fat, e\u011fretileme (mecaz) , s\u00f6z\u00fcn\u00fcn eri, d\u00fcr\u00fcst, namuslu (onurlu) kimse<\/p>\n\n\n\n

\u00d6zetle \u00f6z\u00fc s\u00f6z\u00fc-yapt\u0131klar\u0131 ayn\u0131, i\u00e7ten, onurlu yani \u2018Tilkanl\u0131\u201d G\u00fcne\u015fin erleri \u2018K\u00fcneri\u2019 \u2018Urungu\u2019 lar do\u011fru \u00e7\u00f6z\u00fcmd\u00fcr!<\/p>\n\n\n\n

K\u00fcneri Tilkanl\u0131 Urungu \u2192 K\u00fcrt \u0130lkan\u0131 Alp Urungu (!)<\/mark><\/strong><\/p>\n\n\n\n

Bu \u00e7\u00f6z\u00fcm\u00fc T\u00fcrk kar\u015f\u0131t\u0131, g\u00fcd\u00fcml\u00fc, bilin\u00e7li ve \u00e7ok ba\u015far\u0131l\u0131 bir sapt\u0131rma olarak g\u00f6rmekteyim! Urungu g\u00f6kteki g\u00fcne\u015fin (NG) uru\u015f\u00e7ular\u0131 (sava\u015f\u00e7\u0131) lar\u0131 demektir. Beypazar\u0131 il\u00e7esine ba\u011fl\u0131 bir mahalle(k\u00f6y) nin ad\u0131 \u2018Uru\u015f\u2019 tur!<\/mark><\/strong><\/p>\n\n\n\n

Ama % 400 l\u00fck g\u00f6rsele g\u00f6re (a)N\u2019 dan sonra kal\u0131n L\u2019 i, R,  NG, U damgalar\u0131n\u0131 g\u00f6rebiliyorum. Ancak Alp diyebilmek i\u00e7in P zorunlu. P yi g\u00f6remiyorum! Orhun abecesinde \u2018P\u2019 nin \u015fekli \u20181\u2019 dir! Radloff sanr\u0131 g\u00f6rm\u00fc\u015f olmal\u0131!<\/mark><\/u><\/strong><\/p>\n\n\n\n

G\u00f6r\u00fc\u015f\u00fcme g\u00f6re, yap\u0131lan yanl\u0131\u015flar\u0131 g\u00f6rd\u00fck\u00e7e, kaya yaz\u0131tlar\u0131n\u0131n \u00e7\u00f6z\u00fcmlenmesinde izlenmesi gereken do\u011fru y\u00f6ntem kristal gibi belirginle\u015fmektedir ve \u015f\u00f6yle olmal\u0131d\u0131r:<\/strong><\/p>\n\n\n\n

-Damgalar\u0131n \u00e7izimlerine ba\u011fl\u0131 kalarak, \u2018hi\u00e7 de\u011fi\u015ftirmeden\u2019 k\u00e2\u011f\u0131da aktar\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n

-Orhun abecesinde kar\u015f\u0131l\u0131\u011f\u0131 yoksa g\u00f6stergenin kavramsal yaz\u0131 (ideogram) olabilece\u011fi d\u00fc\u015f\u00fcn\u00fclmelidir. Bu olas\u0131l\u0131k g\u00f6rebildi\u011fim kadar\u0131yla hi\u00e7bir \u00e7al\u0131\u015fmad\u0131 d\u00fc\u015f\u00fcn\u00fclmemi\u015f!<\/p>\n\n\n\n

-\u00c7\u00f6z\u00fcm \u00f6ncelikle damgalara dayanarak \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. Eski \u00e7a\u011flardaki T\u00fcrk\u00e7e s\u00f6zlere dayanarak \u00e7\u00f6z\u00fcm aramak d\u00fc\u015f\u00fcn\u00fclmemelidir. Bu aray\u0131\u015f ancak ikincil ve yard\u0131mc\u0131 d\u00fc\u015f\u00fcnce olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc s\u00f6zc\u00fckler g\u00fcn\u00fcm\u00fczde kullan\u0131lm\u0131yor bile olabilir. \u00c7\u00f6z\u00fcm\u00fcn sonunda ayn\u0131 ya da benzer s\u00f6zc\u00fck olmas\u0131, \u00e7\u00f6z\u00fcm\u00fcn do\u011frulu\u011funa destek olarak de\u011ferlendirilebilir.<\/p>\n\n\n\n

-Bu \u015fekilde kullan\u0131lan bir s\u00f6zc\u00fck bulunamazsa damgalar\u0131n k\u00f6keninden anlama ula\u015fmaya \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n

\u201c\u00d6zetle bu dizgenin K\u00fcrtl\u00fckle uzaktan-yak\u0131ndan ilgisi yok! Uydurulmu\u015f a\u00e7\u0131k\u00e7a. S\u00f6zc\u00fc\u011f\u00fcn \u2018K\u00fcrt\u2019 bi\u00e7iminin babas\u0131 (uyduran) Radloff\u2019tur. T\u00fcrkl\u00fck bilimci naml\u0131 \u00f6\u011fretim \u00fcyeleri bu yanl\u0131\u015f\u0131, do\u011frusunu ortaya koyup \u00e7\u00fcr\u00fctemedikleri i\u00e7in; bunlar\u0131n ard\u0131ndan \u00e7ok say\u0131da T\u00fcrk kar\u015f\u0131t\u0131 bilin\u00e7li sapt\u0131rma g\u00f6revlilerinin car car car\u0131ldayan s\u00f6zleri daha \u00e7ok duyulmu\u015f. Yanl\u0131\u015f bilgi (!) ve bunlar\u0131 ama\u00e7lar\u0131 i\u00e7in kullananlar \u00e7ok daha yayg\u0131nla\u015fm\u0131\u015f! G\u00fcn\u00fcm\u00fczde bile bu \u00e7abalar eksilmeden s\u00fcrd\u00fcr\u00fclmektedir.<\/mark><\/strong><\/p>\n\n\n\n

4 Sonu\u00e7lar ve Yorumlar<\/strong><\/p>\n\n\n\n

4.1 Dil<\/strong><\/p>\n\n\n\n

Tek bir t\u00fcmceyle demek gerekirse: \u201c\u00d6ncekilere ve son olarak bu \u00e7al\u0131\u015fmaya da dayanarak kaya yaz\u0131t\u0131 \u00e7\u00f6z\u00fcmlemelerinde k\u00f6kl\u00fc bir yeniden sorgulama d\u00f6nemi ba\u015flamal\u0131d\u0131r. \u00d6zellikle \u00fcnl\u00fclerin durumu ivedidir. Atlaslar\u0131n da elden ge\u00e7irilmesi zorunludur\u201d<\/strong><\/p>\n\n\n\n

4.2 Tarih<\/strong><\/p>\n\n\n\n

\u00c7al\u0131\u015fman\u0131n \u00e7\u00f6z\u00fcm\u00fcnden \u00e7\u0131kan sonu\u00e7 \u015fudur: \u201cElege\u015f E10 yaz\u0131t\u0131nda \u2018K\u00fcrt\u2019 s\u00f6zc\u00fc\u011f\u00fc hi\u00e7 bir bi\u00e7imde yok\u201d. K\u00fcrt var denen \u00e7\u00f6z\u00fcm (!) \u00e7akma ve yanl\u0131d\u0131r. Bilimle ilgisi yok ne yaz\u0131k ki! Benzeri nitelikteki \u00e7al\u0131\u015fmalar (!) i\u00e7in ayr\u0131 bir tan\u0131mlama bulunmal\u0131\u2026<\/strong><\/p>\n\n\n\n

4.3 Toplum<\/strong><\/p>\n\n\n\n

G\u00f6r\u00fc\u015fleri belirleme ve ay\u0131rma<\/strong><\/p>\n\n\n\n

\u015eimdi s\u0131ra giri\u015fte aktard\u0131\u011f\u0131m\u0131z s\u00f6zlere geldi, \u00e7eki\u015ftirme ve s\u00f6yle\u015fi a\u015famas\u0131na! \u00d6nce kimler hangi yanda onu \u00f6zetleyelim mi? Bilgiler H. Nam\u0131k Orkun ve Prof. Osman Fikri Sertkaya’n\u0131n ekli \u00e7al\u0131\u015fmalar\u0131ndan. Ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda bu adlara ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda birbirinin ayn\u0131s\u0131, \u00e7ok say\u0131da ekleme yap\u0131labilir.<\/p>\n\n\n\n

4.3.1 Yaz\u0131tta K\u00fcrt var diyen T\u00fcrkl\u00fck bilimci (!) tak\u0131m ya da ak\u0131m:<\/strong><\/p>\n\n\n\n

-Ba\u015flat\u0131c\u0131: Vasili Vasilyevi\u00e7 Radlof veya Wilhelm Radloff, Alman as\u0131ll\u0131 Rus do\u011fu bilimci.<\/p>\n\n\n\n

-H\u00fcseyin Nam\u0131k Orkun, T\u00fcrk tarih\u00e7i, dilbilimci. Yaz\u0131ttan \u2018K\u00fcrt eli\u2019 sonucunu \u00e7\u0131karm\u0131\u015f.<\/p>\n\n\n\n

Atat\u00fcrk\u2019\u00fcn ekibindeydi ve T\u00fcrk tarih tezine ve onun \u00f6nemli b\u00f6l\u00fcm\u00fc G\u00fcne\u015f dil kuram\u0131na kar\u015f\u0131 oldu\u011funu biliyoruz ayr\u0131ca! Bak\u0131n\u0131z, *Yazar\u0131n notu: \u201cH. Nam\u0131k Orkun Atat\u00fcrk\u2019\u00fcn tarih tezini kabul etmeyen ve ona itiraz edenlerden biriydi.\u201d Bak\u0131n\u0131z, Atat\u00fcrk ve G\u00fcne\u015f Dil Teorisi, Do\u00e7. Dr. A. Melek \u00d6zyetgin, www.tdk.gov.tr\/images\/css\/TDD\/2006s655\/2006s655_11_M_OZYETKIN.pdf<\/a>, s. 108<\/p>\n\n\n\n

-Gyula N\u00e9meth, Macar T\u00fcrkolog.<\/p>\n\n\n\n

-Prof. M. Fahrettin K\u0131rz\u0131o\u011flu, dil bilimci, tarih\u00e7i. K\u00fcrtlerin T\u00fcrkl\u00fc\u011f\u00fc ad\u0131nda kitap yazm\u0131\u015f ayr\u0131ca\u2026<\/p>\n\n\n\n

* Dip not: G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ba\u015flang\u0131\u00e7 Rus Radlof! Sonradan bu ak\u0131ma yine bir Rus olan dilci Vladimir Federovi\u00e7 Minorsky eklenmi\u015f\u2026<\/p>\n\n\n\n

4.3.2 T\u00fcrk T\u00fcrkl\u00fck bilimciler. Bu ki\u015filer, \u00e7akma K\u00fcrt\u00e7\u00fc ak\u0131ma kar\u015f\u0131 \u00e7\u0131kanlar!<\/strong><\/p>\n\n\n\n

-Prof. Dr. \u015eerif Ba\u015ftav<\/p>\n\n\n\n

-Prof. Dr. Zeynep Korkmaz. Eski TDK \u00fcyesi, 1964 te Prof. \u00d6d\u00fcll\u00fc dil bilimcimiz<\/p>\n\n\n\n

-Do\u00e7. Talat Tekin<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde \u201cK\u00fcrt ve K\u00fcrt\u00e7e\u201d i\u00e7in g\u00fcvenilir buldu\u011fum bir yaz\u0131n \u00f6rne\u011fi Prof. Dr. Sn. Ahmet Buran, kan\u0131mca \u00e7ok de\u011ferli bir dil bilimcimiz olup, nesnel oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmden kendisinin \u00e7al\u0131\u015fmas\u0131 olan tek bir kaynak vermekle yetinece\u011fim. Yaz\u0131ndan k\u00fc\u00e7\u00fck s\u00f6z dizinleri de\u011fi\u015ftirilmeden al\u0131nm\u0131\u015ft\u0131r. Ama\u00e7, genel durumu g\u00f6zler \u00f6n\u00fcne sermektir.<\/p>\n\n\n\n

K\u00dcRTLER VE K\u00dcRT D\u0130L\u0130 Ahmet BURAN* KURDS AND<\/a><\/p>\n\n\n\n

http:\/\/www.acarindex.com\/dosyalar\/makale\/acarindex-1423933956.pdf<\/a><\/p>\n\n\n\n

\u201cK\u00fcrt ad\u0131n\u0131n da farkl\u0131 k\u00f6kenlerden gelen ve karma bir toplum olan K\u00fcrtlere \u00f6zel ad oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. K\u00fcrt\u00e7e, genellikle Hint-Avrupa dil ailesinden bir dil olarak de\u011ferlendirilir. Ancak K\u00fcrtlerin dil de\u011fi\u015ftirdikleri ve ilk dillerinin ba\u015fka oldu\u011fu bir\u00e7ok ara\u015ft\u0131rmac\u0131 taraf\u0131ndan dile getirilmektedir. K\u00fcrt\u00e7enin karma bir dil oldu\u011fu s\u00f6z varl\u0131\u011f\u0131nda ve gramer yap\u0131s\u0131nda kendini g\u00f6stermektedir.<\/p>\n\n\n\n

Minorsky, K\u00fcrt ad\u0131n\u0131n Arap kaynaklar\u0131nda \u201cg\u00f6\u00e7ebe\u201d ile e\u015fanlaml\u0131 olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 belirtmektedir (5)<\/p>\n\n\n\n

Esas itibariyle g\u00fcn\u00fcm\u00fczde K\u00fcrt ad\u0131, tarihsel k\u00f6ken, dil ve k\u00fclt\u00fcr bak\u0131m\u0131ndan birbirinden farkl\u0131 olan de\u011fi\u015fik topluluklara, siyasi maksatlarla verilen bir ad haline gelmi\u015ftir. K\u00fcrt ad\u0131 etraf\u0131nda bir araya getirilmeye \u00e7al\u0131\u015f\u0131lan Kurman\u00e7, Kelhur, Lor ve Goran\u00ee gruplar\u0131n\u0131n tarihsel k\u00f6ken, dil ve k\u00fclt\u00fcr bak\u0131m\u0131ndan nas\u0131l bir birliktelik olu\u015fturdu\u011fu konusu tart\u0131\u015fmaya a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n

Nikitin, \u201c K\u00fcrtlerin oturdu\u011fu \u00fclkeyi tan\u0131mak istersek K\u00fcrdistan ad\u0131na dayanamay\u0131z, \u00e7\u00fcnk\u00fc bu ad zaman ve mek\u00e2n i\u00e7inde itibari ve de\u011fi\u015fkendir (17)\u201d demektedir.<\/p>\n\n\n\n

4.3.2.a K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc i\u00e7in g\u00f6stergebilime dayal\u0131 ayk\u0131r\u0131 ve k\u00f6kten \u201ck\u00f6ken\u201d \u00f6nerisi<\/strong><\/p>\n\n\n\n

Bu b\u00f6l\u00fcmde \u00fcstteki yaz\u0131nda de\u011finilmemi\u015f bi\u00e7imde bir a\u00e7\u0131klama \u00f6nerece\u011fim. T\u00fcrk\u00e7e d\u00fc\u015f\u00fcnerek bu s\u00f6zc\u00fc\u011f\u00fcn k\u00f6kenini do\u011fru olarak anlayabiliriz kan\u0131mca. Zaten s\u00f6zc\u00fc\u011f\u00fcn T\u00fcrk\u00e7e k\u00f6kenli oldu\u011fu belirtilmi\u015f \u00e7o\u011fu kez. Bu ad\u0131 T\u00fcrkler vermi\u015f olmal\u0131d\u0131r bu karma ve g\u00f6\u00e7ebe toplulu\u011fa!* Bu ayr\u0131nt\u0131lar\u0131n ara\u015ft\u0131r\u0131lmas\u0131 pek alan\u0131m de\u011fil. Basit ara\u015ft\u0131rma konular\u0131, akademisyenler ara\u015ft\u0131rabilirler. Ben denmemi\u015f olan\u0131 dile getirmekle yetinece\u011fim ve \u00e7al\u0131\u015fmay\u0131 gereksizce \u015fi\u015firmek istemiyorum!<\/p>\n\n\n\n

*Bir yaz\u0131nda \u201cK\u00fcrt\u201d denen etnik toplulu\u011fun ba\u015flang\u0131c\u0131n\u0131n, de\u011fi\u015fik Hint k\u00f6kenli \u00e7ingene gruplar\u0131 oldu\u011funu okumu\u015ftum. \u0130bra ve Aram dene gruplar (Semitikler) Hindistan k\u00f6kenlidir. Semitik gruplar\u0131 bu karma toplulu\u011fun i\u00e7inde a\u011f\u0131rl\u0131kl\u0131 d\u00fc\u015f\u00fcnmeliyiz. Arzu eden akademisyenler ve ilgi duyan herkes bu konuyu da ara\u015ft\u0131rabilirler. Ama her durumda K\u00fcrtlerin dil, etnik yap\u0131, morfoloji gibi \u00f6zellikler a\u00e7\u0131s\u0131ndan \u00e7ok karma bir topluluk oldu\u011fu a\u00e7\u0131kt\u0131r. Bu konuda g\u00f6r\u00fc\u015f birli\u011fi var gibi g\u00f6r\u00fcnmektedir.<\/p>\n\n\n\n

Bu karma toplulu\u011fa bir b\u00f6l\u00fcm T\u00fcrk soylular\u0131n kat\u0131lm\u0131\u015f olmas\u0131 ger\u00e7eklere uymayan bi\u00e7imde konunun sapt\u0131r\u0131larak \u00e7o\u011fu kez politik ama\u00e7larla \u201cT\u00fcrk=K\u00fcrt\u201d demek ak\u0131ld\u0131\u015f\u0131d\u0131r ve yanl\u0131\u015ft\u0131r!<\/mark><\/p>\n\n\n\n

\u00d6nceki \u00e7al\u0131\u015fmalar\u0131m\u0131zda \u201cR\u201d damgam\u0131z\u0131n s\u00f6zc\u00fcklere yinelenme (tekrar) anlam\u0131 katt\u0131\u011f\u0131n\u0131 yazm\u0131\u015ft\u0131k. \u00d6rnekler de vermi\u015ftik! U ve \u00dc ili\u015fkisini ise, akl\u0131m\u0131z\u0131n ya da bilincin devreye girmesiyle U > \u00dc (\u00fcnl\u00fc daralmas\u0131) d\u00f6n\u00fc\u015f\u00fcm\u00fc oldu\u011funu \u00f6nermi\u015ftik. Ayn\u0131 bi\u00e7imde O > U daralmas\u0131n\u0131n nedenini de a\u00e7\u0131klam\u0131\u015ft\u0131k.<\/p>\n\n\n\n

Verdi\u011fimiz \u00f6rneklerden \u201ckurt\u201d bu s\u00f6zc\u00fc\u011f\u00fc anlamam\u0131za yetecek! Kurt yiyecek i\u00e7in g\u00fcnde 100 (y\u00fcz) km uzaklara gidebilecek dayan\u0131kl\u0131l\u0131k ve kararl\u0131l\u0131kta (tekrar!) canl\u0131d\u0131r, k\u00f6ken bununla ilgilidir!<\/mark><\/strong><\/p>\n\n\n\n

Bu a\u00e7\u0131klamalar \u00f6z olarak dille ilgili g\u00f6stergebilime dayanmaktad\u0131r. K\u00fcrt s\u00f6zc\u00fc\u011f\u00fcnde K s\u00f6zc\u00fc\u011f\u00fcn \u00f6znesidir, ki\u015fileri simgeler. \u00dcR \u00fcr\u00fcmek, tutkuyla seslenmek anlam\u0131na gelir.<\/mark><\/strong><\/p>\n\n\n\n

K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc bu durumda, \u201ct\u201d toprak, taban anlamlar\u0131nda d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde topra\u011f\u0131 olmayan, g\u00f6\u00e7ebe, \u00e7ingene anlamlar\u0131n\u0131 i\u00e7erir. K\u00fcrd ve Arap\u00e7a ekrad g\u00f6\u00e7ebe anlaml\u0131d\u0131r! Ger\u00e7ek g\u00f6\u00e7ebeler \u00e7ingenelerdir ve g\u00f6r\u00fc\u015f\u00fcme g\u00f6re k\u00f6ken budur. Zaten yaz\u0131nda denenlerin alay\u0131 bu ger\u00e7e\u011fin (bilgiye uygunlu\u011fun) ayr\u0131m\u0131nda olunmadan dile getirilmesi gibi! Ne dersiniz?<\/mark><\/strong><\/p>\n\n\n\n

T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcn\u00fc de ayn\u0131 bi\u00e7imde g\u00fcne\u015fe (K\u00fcn) tutkuyla seslenen ( t\u00fcrk\u00fc s\u00f6yleyen, \u00fcr\u00fcyen) ki\u015fi olarak a\u00e7\u0131klam\u0131\u015ft\u0131k. K t\u00fcmle\u00e7 ya da y\u00f6n demi\u015ftik.<\/strong><\/p>\n\n\n\n

T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcnde s\u00f6zc\u00fc\u011f\u00fcn y\u00f6n\u00fc ya da t\u00fcmleci G\u00fcne\u015f; K\u00fcrt s\u00f6zc\u00fc\u011f\u00fcnde toprak! \u00d6z olarak hi\u00e7bir bi\u00e7imde<\/strong> ilgisiz ve ayr\u0131lar!<\/mark><\/strong> <\/p>\n\n\n\n

4.3.3.a <\/strong><\/p>\n\n\n\n

Bu konunun g\u00fcn\u00fcm\u00fczde kullan\u0131m\u0131na \u00f6rnekler. <\/p>\n\n\n\n

Burada okurlara video ba\u011flant\u0131lar\u0131 verece\u011fim.<\/p>\n\n\n\n

4.3.3.a.1<\/strong><\/p>\n\n\n\n

Tan Can \u2013 Prof. Feridun A\u011fas\u0131o\u011flu Celilov (T\u00fcrk\u2019\u00fcn atalar\u0131 \u00fczerine sohbet)<\/p>\n\n\n\n

https:\/\/youtube\/2jUtC4d7ixk?fbclid=IwAR1IVb0u95EelJth6_6rqAnOMWAr06_hdRwfkVahyPJgk_B dA8tlDUVe<\/p>\n\n\n\n

Bu s\u00f6yle\u015finin ba\u015f\u0131nda, Nam\u0131k Orkun’un g\u00f6r\u00fc\u015fleri s\u00f6yleniyor. K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc Elege\u015f yaz\u0131t\u0131nda var, Macar boylar\u0131ndan birisi de K\u00fcrt\u2019 t\u00fcr deniyor.113. dakikadan sonra, T\u00fcrklerin \u0130brahim’in soyundan geldi\u011fi gibi, Tanr\u0131n\u0131n el\u00e7isi \u0130brahim adl\u0131 kitapta hz. \u0130brahim’le O\u011fuz Ka\u011fan\u0131n ilintisinin bile tart\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 duyacaks\u0131n\u0131z! Yazar\u0131n dedi\u011fine g\u00f6re, yani Tevrat’\u0131n M\u00d6 13. y\u00fczy\u0131ldan oldu\u011fu de\u011ferlendirildi\u011finde o \u00e7a\u011fdan \u00f6nce T\u00fcrk daha anas\u0131n\u0131n karn\u0131ndan do\u011fmam\u0131\u015f!<\/p>\n\n\n\n

Not: Bu video kald\u0131r\u0131lm\u0131\u015f!<\/p>\n\n\n\n

Yine ek olarak, Prof. Dr. Feridun A\u011fas\u0131o\u011flu Celilov Sans\u00fcrs\u00fcz\u2019 de ( konu Urmu teorisi ve K\u00fcrt a\u00e7\u0131l\u0131m\u0131) https:\/\/www.youtube.com\/watch?v=xDT-l5TZAEk<\/a><\/p>\n\n\n\n

4.3.3.a.2<\/strong><\/p>\n\n\n\n

–200 y\u0131ld\u0131r \u015fi\u015firilen global yalan patlad\u0131: K\u00fcrtler T\u00fcrk\u2019t\u00fcr T\u00fcrkler K\u00fcrt\u2019t\u00fcr | Kaan Arslano\u011flu | Odatv<\/a><\/p>\n\n\n\n

Bu g\u00fcd\u00fcml\u00fc, kal\u0131pla\u015fm\u0131\u015f \u00f6nyarg\u0131l\u0131, bilgisiz ki\u015fiye Alp diyebilmek i\u00e7in P olmak zorunda, bana P\u2019 yi g\u00f6sterin dedim! \u2018P\u2019 nedir diye sordu? G\u00fcne\u015f Dil Kuram\u0131 yanl\u0131s\u0131ym\u0131\u015f (!), \u00f6yle tan\u0131n\u0131yor!<\/p>\n\n\n\n

4.3.3 ba\u015fl\u0131\u011f\u0131 alt\u0131nda ekledi\u011fim \u00f6rneklerin t\u00fcm\u00fcn\u00fc, mant\u0131ktan yoksun, yanl\u0131\u015f, yanl\u0131, T\u00fcrk kar\u015f\u0131t\u0131 ve de\u011fersiz bulmaktay\u0131m. \u00c7al\u0131\u015fmam b\u00f6yle d\u00fc\u015f\u00fcnmeme olanak sa\u011flamakta g\u00f6r\u00fc\u015f\u00fcme g\u00f6re.. Bu benim T\u00fcrk olarak ( ki\u015fi olarak) g\u00f6r\u00fc\u015f\u00fcm!<\/p>\n\n\n\n

T\u00fcrk kar\u015f\u0131tl\u0131\u011f\u0131, \u00f6rneklerden a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere T\u00fcrk\u00e7e kullan\u0131larak ger\u00e7ekle\u015ftirilmektedir. T\u00fcrk\u00e7eye yap\u0131lan sald\u0131r\u0131 yaln\u0131zca dille s\u0131n\u0131rl\u0131 de\u011fildir, b\u00f6yle alg\u0131lanmamal\u0131d\u0131r! Bu sald\u0131r\u0131 ayn\u0131 zamanda T\u00fcrk kimli\u011fine, yurdumuza, inanc\u0131m\u0131za (Ta\u00f1r\u0131), t\u00f6remize, ya\u015fam\u0131m\u0131za y\u00f6neliktir. \u00d6rnekte g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u00f6nce \u00e7akma toplum olu\u015fturulur (uydurmak), arkas\u0131ndan \u00e7akma yurt, \u00e7akma ge\u00e7mi\u015f\u2026<\/strong><\/p>\n\n\n\n

B\u00fct\u00fcn bu ya\u015fananlar\u0131n sonunda ad\u0131m\u0131z\u0131, can\u0131m\u0131z\u0131 verdi\u011fimiz yurdumuz T\u00fcrkiye\u2019de horlanan T\u00fcrk olur!<\/strong><\/p>\n\n\n\n

Not: Yeterince ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda 4.3.4 ba\u015fl\u0131\u011f\u0131 alt\u0131ndakilerde oldu\u011fu gibi, \u00e7akma \u201cK\u00fcrt\u201d alg\u0131s\u0131 olu\u015fturmak i\u00e7in y\u0131rt\u0131nan \u00e7ok say\u0131da adlara ula\u015fmak olanakl\u0131d\u0131r. Bunlar tarih\u00e7i, arkeolog, yer bilimci, sanat tarih\u00e7isi, etnolog, antropolog, d\u00fc\u015f\u00fcn bilimci ve bunlara dayanarak T\u00fcrk halk\u0131n\u0131 y\u00f6neten politikac\u0131lara en ba\u015fta!<\/p>\n\n\n\n

Arada, durumu g\u00f6r\u00fcp can\u0131m s\u0131k\u0131ld\u0131k\u00e7a an\u0131msar ve derim: \u201cT\u00fcrkl\u00fck bilimi o denli \u00f6nemlidir ki asla T\u00fcrklere b\u0131rak\u0131lmamal\u0131d\u0131r! (Onur Bilge DURLU)<\/strong><\/p>\n\n\n\n

Ama ne yaz\u0131k ki T\u00fcrkler bu ger\u00e7e\u011fin pek ay\u0131rd\u0131nda de\u011filler!<\/strong><\/p>\n\n\n\n

5 Sonu\u00e7lar (Toplu de\u011ferlendirme)<\/mark><\/strong><\/p>\n\n\n\n

Bu kez k\u0131sa t\u00fcmcelerle konuyu sonu\u00e7land\u0131rmak istiyorum.<\/p>\n\n\n\n

-Elege\u015f E 10 Yaz\u0131t\u0131nda \u201cK\u00fcrt\u201d olarak anlam verilebilecek damgalar, sesler; k\u0131saca \u201cK\u00fcrt\u201d yoktur g\u00f6r\u00fc\u015f\u00fcme g\u00f6re!<\/strong><\/p>\n\n\n\n

– \u201cElege\u015f yaz\u0131t\u0131ndaki \u201cK\u00fcrt ilhan\u0131\u201d ibaresi, Macarlar\u0131 meydana getiren T\u00fcrk k\u00f6kenli boylardan birinin ad\u0131n\u0131n K\u00fcrt, Sakalar\u0131n bir boyunun ad\u0131n\u0131n Gur (< gur+t) olmas\u0131 gibi bir\u00e7ok tarihsel, co\u011frafi ve k\u00fclt\u00fcrel delil, hi\u00e7 de\u011filse ilk tabaka itibariyle K\u00fcrtler ile T\u00fcrkler aras\u0131nda bir k\u00f6ken birli\u011fi oldu\u011funu g\u00f6stermektedir.\u201d <\/strong>\u2026 denmi\u015f! (bu s\u00f6zler 4.3.2 deki \u00e7al\u0131\u015fmadan al\u0131nd\u0131).<\/p>\n\n\n\n

G\u00f6r\u00fc\u015f\u00fcme g\u00f6re bu \u00e7al\u0131\u015fma, iki t\u0131rnak aras\u0131nda dile getirlen s\u00f6zleri ve benzeri g\u00f6r\u00fc\u015fleri ge\u00e7ersiz k\u0131lmaktad\u0131r. Bu sav\u0131m ( \u00e7\u00f6z\u00fcm\u00fcm) onaylanmayacaksa \u00e7al\u0131\u015fman\u0131n yanl\u0131\u015f oldu\u011funun kan\u0131tlanmas\u0131 zorunludur! … \u0130kinci tamgan\u0131n \u00f6zel durumu kan\u0131mca \u00e7ok a\u00e7\u0131kt\u0131r.<\/mark><\/strong><\/p>\n\n\n\n

\u00d6ne s\u00fcr\u00fcld\u00fc\u011f\u00fc gibi T\u00fcrklerle siyasal \u00f6rt\u00fc ama\u00e7l\u0131 \u00e7akma kimlik ‘K\u00fcrt’ \u00fcn k\u00f6ken birli\u011fi bulunmamaktad\u0131r! Bu ger\u00e7e\u011fe uygun olmayan b\u00fct\u00fcn g\u00f6r\u00fc\u015fler \u00e7arp\u0131tmad\u0131r!<\/mark><\/u><\/strong><\/p>\n\n\n\n

-Bu ve ba\u015fka kaya yaz\u0131tlar\u0131n\u0131n \u00e7\u00f6z\u00fcm \u00f6nerisi \u00f6rneklerinde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, yanl\u0131\u015f ve mant\u0131ks\u0131z \u00e7\u00f6z\u00fcm \u00f6nerileri \u00e7ok yayg\u0131nd\u0131r, hepsi sorgulanmal\u0131, do\u011frulu\u011fu konusunda ku\u015fkulu olunmal\u0131d\u0131r.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fma umar\u0131m bu g\u00f6r\u00fc\u015fe \u00e7ok yerinde bir dayanak olacakt\u0131r.<\/p>\n\n\n\n

-Bu yanl\u0131\u015f \u00e7\u00f6z\u00fcm \u00f6nerileri (!) g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi toplum ya\u015fam\u0131m\u0131z\u0131, T\u00fcrkleri \u00e7ok derinden etkilemektedir. Bu \u00e7al\u0131\u015fmada deyim yerindeyse sanki \u201c\u00e7akma topluluk\u201d olu\u015fturma \u00e7abas\u0131na tan\u0131k olduk birlikte!<\/p>\n\n\n\n

-\u2018K\u00fcrt\u2019 s\u00f6zc\u00fc\u011f\u00fc topraks\u0131z, g\u00f6\u00e7ebe anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Radloff uydurmu\u015f! Arap\u00e7a ekrad > K\u00fcrd ayn\u0131 anlamdad\u0131r.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada ve video \u00f6rneklerinde, yanl\u0131\u015f ve yanl\u0131; \u00e7arp\u0131t\u0131lm\u0131\u015f bilgilerin (!) nas\u0131l T\u00fcrklere kar\u015f\u0131 kullan\u0131labilece\u011finin \u00f6rneklerine birlikte tan\u0131k olduk. \u00c7al\u0131\u015fmam\u0131z burada sonland\u0131.<\/p>\n\n\n\n

Yeniden an\u0131msay\u0131p soral\u0131m: Kimler T\u00fcrk\u00e7e ile d\u00fc\u015f\u00fcn bilimi yap\u0131lamaz diyenler? Kim onlar bilmiyorum, ama kendi ad\u0131ma \u00e7ok kolay ve zevkli oldu\u011funu s\u00f6ylemeliyim. Onlar\u0131n ak\u0131llar\u0131n\u0131n T\u00fcrk\u00e7eye ermedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Ya da T\u00fcrkl\u00fckle, T\u00fcrk\u00e7eyle sorunlar\u0131n\u0131n oldu\u011funu; aralar\u0131n\u0131n iyi olmad\u0131\u011f\u0131n\u0131 da!<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnmek ve bilim en iyi T\u00fcrk\u00e7eyle olanakl\u0131d\u0131r. T\u00fcrk\u00e7e olmayan b\u00fct\u00fcn s\u00f6zc\u00fckler T\u00fcrkl\u00fck i\u00e7in vir\u00fcs gibidir. Yalans\u0131z dildir T\u00fcrk\u00e7e, olmayan g\u00f6r\u00fcng\u00fclere ad takmaz, do\u011fald\u0131r, a\u00e7\u0131k kaynak dilidir. Biliyorum ki, dilin k\u00f6keni ve \u00e7ok say\u0131da mitler T\u00fcrk\u00e7enin yard\u0131m\u0131yla anla\u015f\u0131l\u0131p bilinir olacak. Bunlar\u0131 anlamak ve bilmek isteyenler \u00f6nce T\u00fcrk\u00e7eyi \u00f6\u011frenmeli! Bu konuda ku\u015fkum yok. \u00d6zenci olmak ola\u011fan\u00fcst\u00fc g\u00fczel, d\u00fc\u015f\u00fcn\u00fcrken s\u0131n\u0131rs\u0131zca \u00f6zg\u00fcrs\u00fcn\u00fcz, e\u011fer kendinizde (buna) engel yoksa!<\/p>\n\n\n\n

Ya\u015fas\u0131n bilge atalar\u0131m\u0131z\u0131n, g\u00f6kteki g\u00fcne\u015fin \u00e7ocuklar\u0131 bilge soyumun; g\u00fcne\u015fin dili T\u00fcrk\u00e7e! Sevgiyle, ayd\u0131nl\u0131kla, T\u00fcrkl\u00fck\u2019 le kal\u0131n!<\/p>\n\n\n\n

Not: Yukar\u0131daki yaz\u0131n\u0131n yap\u0131t \u00fclevi \u00f6demeli\u011fi (telif hakk\u0131) T.C. 5836 Fikir ve Sanat Eserleri Yasas\u0131na g\u00f6re yazar\u0131n\u0131nd\u0131r. T\u00fcm\u00fcyle al\u0131nt\u0131lanamaz (iktibas edilemez), k\u0131s\u0131tl\u0131 \u2018an\u0131lt\u0131\u2019 yap\u0131l\u0131p (at\u0131fta bulunup) kaynak\u00e7a belirtilmeden al\u0131nt\u0131 yap\u0131lamaz<\/p>\n\n\n\n

.<\/p>\n","protected":false},"excerpt":{"rendered":"

1–\u00d6zet (ama\u00e7) De\u011ferli okurlar, bu kez sizleri pek s\u0131kmayaca\u011f\u0131m\u0131; ama yine de \u201cne oluyoruz?\u201d dedirtmeyi umdu\u011fum bir \u00e7al\u0131\u015fmayla kar\u015f\u0131n\u0131zday\u0131m. Birilerini birlikte az \u00e7eki\u015ftirece\u011fiz, sorgulay\u0131p s\u00f6yle\u015fece\u011fiz! Konumuz, \u201cK\u00fcrt \u0130lkan\u0131 Alp Urungu\u201d (!) olarak \u00e7\u00f6z\u00fcmlenen Elege\u015f yaz\u0131t\u0131 (E 10) be\u015finci dizgedeki ilk 12 (on iki) tamgal\u0131k sorunlu b\u00f6l\u00fcm! K\u00fcrt s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keniyle, ba\u015flang\u0131c\u0131yla ilgili (!) bulunmu\u015f \u00f6zetle! Bu…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/250"}],"collection":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/comments?post=250"}],"version-history":[{"count":6,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/250\/revisions"}],"predecessor-version":[{"id":286,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/250\/revisions\/286"}],"wp:attachment":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/media?parent=250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/categories?post=250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/tags?post=250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}