{"id":204,"date":"2024-04-27T19:36:18","date_gmt":"2024-04-27T16:36:18","guid":{"rendered":"https:\/\/dilin-gizemi.net\/?p=204"},"modified":"2024-05-04T22:14:55","modified_gmt":"2024-05-04T19:14:55","slug":"gurbelcin-gurval-jin-uul-yaziti-cozumu","status":"publish","type":"post","link":"https:\/\/dilin-gizemi.net\/index.php\/2024\/04\/27\/gurbelcin-gurval-jin-uul-yaziti-cozumu\/","title":{"rendered":"D\u0130L D\u00dc\u015e\u00dcN B\u0130L\u0130M\u0130NE VE G\u00d6STERGEB\u0130L\u0130ME G\u0130R\u0130\u015e(2)"},"content":{"rendered":"\n

(G\u00dcRBELC\u0130N (GURVAL J\u0130N) UUL YAZITI \u00c7\u00d6Z\u00dcM\u00dc)<\/strong><\/p>\n\n\n\n

An\u0131msanaca\u011f\u0131 gibi \u00f6nceki \u00e7al\u0131\u015fmalar hep g\u00fcne\u015f ile ilgiliydi. Bu yaz\u0131t ta \u00f6yle! G\u00fcne\u015f ayr\u0131ca T\u00fcrkl\u00fckle, Ta\u00f1r\u0131 kavram\u0131yla ilgilidir. Bu \u00e7al\u0131\u015fmada T\u00fcrk\u00e7enin ve dilin anla\u015f\u0131lmas\u0131, bu \u00fc\u00e7 kavram\u0131n a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmas\u0131 ama\u00e7lanmaktad\u0131r.<\/p>\n\n\n\n

Bu betke ile umulur ki yanl\u0131\u015f \u00e7\u00f6z\u00fcmleme d\u00fc\u015f\u00fcn\u00fc\u015fleri ve bilgiler, g\u00f6r\u00fc\u015f\u00fcme g\u00f6re do\u011frular\u0131yla yer de\u011fi\u015ftirecek. Bu do\u011frular\u0131n bilinmesi kaya yaz\u0131tlar\u0131n\u0131n ve T\u00fcrk\u00e7enin anla\u015f\u0131lmas\u0131nda daha bilin\u00e7li ve sorgulay\u0131c\u0131 olmam\u0131za katk\u0131 sa\u011flayacak. Umar\u0131m bu \u00e7al\u0131\u015fmayla bu ama\u00e7lara daha da yak\u0131nla\u015fm\u0131\u015f olaca\u011f\u0131z.<\/p>\n\n\n\n

1-Yaz\u0131t\u0131n yeri ve g\u00f6rseller<\/strong><\/p>\n\n\n\n

1.1-Yaz\u0131t\u0131n Bulundu\u011fu Yer ve Yaz\u0131t\u0131n Ad\u0131 <\/strong><\/p>\n\n\n\n

Gurvaljin Uul yaz\u0131t\u0131, bug\u00fcn Mo\u011folistan Halk Cumhuriyeti\u2019nin Bulgan Aymag b\u00f6lgesinin s\u0131n\u0131rlar\u0131 i\u00e7inde, Gurvanbulag Sum\u2019 un 17 km g\u00fcneydo\u011fusundaki Gurvaljin Uul\u2019da (\u00dc\u00e7gen (\u015feklindeki) Da\u011f) (1176 m, 48 T 0391596, UTM 5276223) bulunmaktad\u0131r.<\/p>\n\n\n\n

1.2-\u0130lgili g\u00f6r\u00fcnt\u00fc<\/strong><\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 1 (ALYILMAZ, 2005: 77)<\/figcaption><\/figure><\/div>\n\n\n

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G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u00fc\u00e7gen prizmada \u00fc\u00e7 kenar g\u00f6kteki g\u00fcne\u015fe do\u011fru y\u00f6nelmektedir. NG \u00e7ift \u00fcnl\u00fc tamgam\u0131zda oldu\u011fu gibi! Tepede g\u00fcne\u015f (k\u00fcn) bulunmaktad\u0131r. T\u00fcrk, tek, dik s\u00f6zc\u00fcklerindeki ince \u2018K\u2019 k\u00fcn (g\u00fcn, k (h)\u00fcn, k\u00fc\u00f1 + e\u015f) \u00fc simgelemektedir! S\u00f6zc\u00fcklerin t\u00fcmleci ya da y\u00f6n\u00fcd\u00fcr!<\/u>  <\/mark>1<\/sup> <\/strong><\/p>\n\n\n\n

G\u00f6k ve g\u00fcne\u015f birlikte Ta\u00f1r\u0131 kavram\u0131n\u0131 olu\u015fturduklar\u0131 i\u00e7in bu da\u011f se\u00e7ilerek Ta\u00f1r\u0131 ya da ata tinleri ile ileti\u015fim i\u00e7in yaz\u0131lar -bedizler kaz\u0131nmaktad\u0131r. Ek olarak gelecek ku\u015faklara bilgi aktar\u0131m\u0131 ama\u00e7lanmaktad\u0131r.<\/p>\n\n\n\n

T\u00fcrklerde \u201cda\u011f k\u00fclt\u00fc, g\u00fcne\u015f k\u00fclt\u00fc\u201d diye aktar\u0131lanlar Ta\u00f1r\u0131 s\u00f6zc\u00fc\u011f\u00fcyle ve dolayl\u0131 olarak g\u00f6k ve g\u00fcne\u015fle ilgilidir. \u0130li\u015fki t\u00fcretik ili\u015fkisidir! G\u00fcne\u015f bu \u00fc\u00e7gen da\u011f\u0131n bi\u00e7imine uygun devinerek uzakla\u015f\u0131r ve batar.<\/p>\n\n\n\n

G\u00fcne\u015f bu \u00fc\u00e7gen da\u011f\u0131n \u00f6nce g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00f6n y\u00fcz\u00fcn\u00fc ayd\u0131nlat\u0131r sonra yere yakla\u015ft\u0131k\u00e7a di\u011fer y\u00fcz\u00fcn\u00fc! \u00d6n y\u00fcz\u00fcn\u00fc g\u00f6rebiliriz ama arka y\u00fcz\u00fcn\u00fc g\u00f6remeyiz. T\u0131pk\u0131 g\u00fcnd\u00fcz ve gecedeki s\u00fcrecin ayn\u0131s\u0131! \u00dc\u00e7gen da\u011f bu nedenle yu\u011f ama\u00e7l\u0131 se\u00e7ilmi\u015f olmal\u0131!  <\/p>\n\n\n\n

Bu g\u00fczel T\u00fcrk\u00fcm\u00fcz ile sonland\u0131ral\u0131m bu ayr\u0131nt\u0131y\u0131 \u00e7\u00fcnk\u00fc g\u00f6r\u00fcnt\u00fc ile s\u00f6zler (T\u00fcrklerin kimli\u011finin \u00f6z\u00fc g\u00fcne\u015f) \u00e7ok ho\u015f uyu\u015fmakta! https:\/\/youtu.be\/CaHrMQJhWhA<\/a><\/p>\n\n\n\n

* 1<\/sup><\/strong><\/p>\n\n\n\n

T\u00fcmle\u00e7: Dilbilgisi terimi. T\u00fcmcede, eylemin anlam\u0131n\u0131 \u00e7e\u015fitli y\u00f6nlerden t\u00fcmleyen ve herhangi bir ad durumunda bulunan s\u00f6zc\u00fck, ilge\u00e7 alan ad ya da tamlama; \u00f6rne\u011fin kar b\u00fct\u00fcn g\u00fcn ya\u011fd\u0131 t\u00fcmcesinde b\u00fct\u00fcn g\u00fcn t\u00fcmle\u00e7tir. C\u00fcmlede dolayl\u0131 t\u00fcmleci bulmak i\u00e7in \u00f6zneyle birlikte y\u00fckleme “nereye, nerede, nereden, kime, kimde, kimden, neye, neyde, neyden” sorular\u0131 sorulur! ( <\/sup>www.google.com.tr\/t\u00fcmle\u00e7<\/sup><\/a> nedir? )<\/sup><\/p>\n\n\n\n

S\u00f6zc\u00fc\u011f\u00fcm\u00fcz T\u00fcrk! \u0130nce T timek! \u2018\u00fcr\u2019 \u00fcr\u00fcmek (tutkuyla seslenmek, \u00fcnnemek)! Nereye \u00fcr\u00fcyor T\u00fcrk? K\u00fcn\u2019 e!<\/sup><\/p>\n\n\n\n

\u0130nce \u2018K\u2019 k\u00fcne\u015fi simgeler<\/sup><\/p>\n\n\n\n

G\u00fcrbelcin Uul (\u00fc\u00e7gen da\u011f) \u2018T\u00fcrk\u2019 ili\u015fkisi; T\u00fcrk-Mo\u011fol ili\u015fkisi<\/sup><\/u><\/strong><\/p>\n\n\n\n

“SUNU\u015e<\/p>\n\n\n\n

\u201c\u0130lk bask\u0131s\u0131 1940 y\u0131l\u0131nda yap\u0131lan T\u00fcrk S\u00f6z\u00fcn\u00fcn Asl\u0131 adl\u0131 bu eserin, t\u0131pk\u0131bas\u0131m\u0131 1946 y\u0131l\u0131nda yap\u0131lm\u0131\u015ft\u0131r. T\u00fcrk tarih\u00e7isi ve dilcisi H\u00fcseyin Nam\u0131k Orkun\u2019un k\u0131ymetli \u00e7al\u0131\u015fmalar\u0131 aras\u0131nda yer alan bu eser, ‘T\u00fcrk\u2019 (Tu-ki\u00fce [T\u00fcr\u00fck]\/Tik) ad\u0131n\u0131n ge\u00e7ti\u011fi en erken kay\u0131tlar\u0131 i\u00e7ermesi ve T\u00fcrk ad\u0131n\u0131n k\u00f6kleri hakk\u0131nda Vambery, Nemeth ve Thomsen gibi b\u00fcy\u00fck T\u00fcrk dilbilimcilerin etimolojik ara\u015ft\u0131rmalar\u0131na yer vermesi bak\u0131m\u0131ndan b\u00fcy\u00fck de\u011fer ta\u015f\u0131maktad\u0131r. Bilindi\u011fi gibi \u2018T\u00fcrk\u2019 ad\u0131 ilk kez, VIII. y\u00fczy\u0131l \u00c7in kaynaklar\u0131 ile Uygur metinlerinde ge\u00e7mektedir. Bu kaynaklar\u0131n ve ara\u015ft\u0131rmalar\u0131n baz\u0131lar\u0131nda belirtildi\u011fi gibi T\u00fcrk ad\u0131 \u00c7in kaynaklar\u0131nda tel\u00e2ffuz edildi\u011fi \u015fekilde, “Mi\u011ffer” anlam\u0131na gelen Tu~ki\u00fce (T\u00fcrklerin mi\u011ffer \u015feklindeki bir da\u011fda oturmalar\u0131ndan dolay\u0131<\/mark>) kelimesinden mi ve ya Hun\/Kun, K\u00fcn) kelimesinden mi yoksa V\u00e2mbery\u2019 nin iddia etti\u011fi gibi t\u00f6r\u00fc-t\u00fcre k\u00f6k\u00fcnden mi gelmi\u015ftir.<\/p>\n\n\n\n

Bu ilkel a\u00e7\u0131klamalara \u00c7in tarihlerinin yapm\u0131\u015f oldu\u011fu \u015fu i\u015ftikak\u0131 da il\u00e2ve etmek laz\u0131md\u0131r: Sui-\u015eu adl\u0131 bir \u00c7in tarihi bu hususta \u015fu sat\u0131rlar\u0131 yazmaktad\u0131r. “Tu-ki\u00fce’ler (yani T\u00fcrkler) ete\u011finde kararg\u00e2hlar\u0131 bulunan bir da\u011f\u0131n isminden adlanm\u0131\u015flard\u0131r ki bu da\u011f mi\u011ffer \u015feklinde oldu\u011fundan bunlar\u0131n dilinde de mi\u011ffere Tu-<\/mark>ki<\/mark>\u00fce derler. <\/mark>Bunun i\u00e7in kendilerine Tuki<\/mark>\u00fce ad\u0131n\u0131 vermi\u015flerdir. Sui-\u015eu\u2019 nun ileri s\u00fcrd\u00fc\u011f\u00fc bu i\u015ftikak\u0131 cidd\u00ee say\u0131p bunu ilm\u00ee bir \u015fekilde a\u00e7\u0131klamaya \u00e7al\u0131\u015fan birtak\u0131m bilginler de vard\u0131r ki bunlar T\u00fcrk\u00e7ede \u201cmi\u011ffer, serpu\u015f\u201d anlam\u0131na ve T\u00fcr<\/mark>k<\/mark><\/u>* 2 <\/sup><\/strong>s\u00f6z\u00fcne yak\u0131n bir kelime aray\u0131p bu \u00c7in a\u00e7\u0131klamas\u0131n\u0131 tefsir etmektedir.<\/p>\n\n\n\n

Bu bilginlerin en eskisi J. Klaproth\u2019 tur. Bu b\u00fcy\u00fck Alman bilgini Journal Asiatique\u2019t e yazm\u0131\u015f oldu\u011fu bir makalede bu \u00c7in i\u015ftikak\u0131n\u0131 kaydettikten sonra T\u00fcrk\u00e7ede \u201cserpu\u015f\u201d anlam\u0131na gelen ve Tu-ki<\/mark>\u00fce tel\u00e2ffuzuna yak\u0131n olan kelimenin takke oldu\u011funu yazm\u0131\u015f ve bu s\u00f6z\u00fcn eski Arap\u00e7ada mevcut olmay\u0131p T\u00fcrk\u00e7eden Arap\u00e7aya ge\u00e7mi\u015f olmas\u0131 muhtemel oldu\u011funu ileri s\u00fcrm\u00fc\u015ft\u00fcr ( 31-32\/43<\/p>\n\n\n\n

Burada bir soru sorulabilir: Hun ad\u0131 T\u00fcrk kavminin en eski ad\u0131 olmay\u0131nca veT\u00fcrk s\u00f6z\u00fc de VI. y\u00fczy\u0131lda meydana \u00e7\u0131kt\u0131\u011f\u0131na g\u00f6re T\u00fcrk kavminin en eski ismi ne idi? T\u00fcrk kavminin en eski ismi yine T\u00fcr<\/mark>k<\/mark> idi. A\u015fa\u011f\u0131daki sat\u0131rlarda bu ciheti izah edece\u011fiz. \u00c7in tarihleri mil\u00e2ttan \u00f6nceki devirlerde Hiungnu’ lar\u0131 yani \u201cDo\u011fu Hunlar\u0131\u201d n\u0131 zikrederken Cong ve Ti<\/mark>k<\/mark> adl\u0131 iki kavimden bahsetmektedirler. Eski \u00c7ince\u2019 de \u2018r\u2019 sesi olmad\u0131\u011f\u0131 i\u00e7in \u00c7inliler \u2018r\u2019 li kelimeleri dillerinde tel\u00e2ffuz ettiklerinde ya bu sesi atarlar veya bunun yerine \u2018l\u2019 sesi koyarlard\u0131. Binaenaleyh Edkins\u2019in ve De Groot\u2019 un da s\u00f6yledi\u011fi gibi bu kelime T\u00fcrk s\u00f6z\u00fcn\u00fcn \u00c7incedeki tel\u00e2ffuzundan ba\u015fka bir \u015fey de\u011fildir. \u00c7incedeki Tik<\/mark> \u00f6zel ad\u0131 T\u00fcrk <\/mark>kelimesi olunca \u00c7in tarihlerinde bu kavim hakk\u0131nda verilen bilgileri kaydetti\u011fimizde y\u00fcce T\u00fcrk kavminin de ne kadar eski oldu\u011funu kendili\u011finden meydana \u00e7\u0131karabiliriz.<\/p>\n\n\n\n

M. \u00d6. 1582 y\u0131l\u0131nda ilk defa olarak Gobi \u00e7\u00f6l\u00fcn\u00fcn \u00f6te taraf\u0131nda oturan kabileler \u00c7in saray\u0131na sefirler g\u00f6ndermi\u015fti.<\/mark> <\/strong>Yine M. \u00d6. 1449 y\u0131l\u0131nda Bat\u0131 Cong kabilesi \u00c7in saray\u0131na bir\u00e7ok hediye g\u00f6ndermi\u015ftir. \u00c7in tarihlerinin kay\u0131tlar\u0131na g\u00f6re M. \u00d6. 1400 y\u0131l\u0131ndan itibaren de Bunlarla \u00c7inlilerin ili\u015fkileri daha s\u0131kla\u015fmaktad\u0131r. (ORKUN: 21-22\/33)\u201d<\/p>\n\n\n\n

\u201cK\u00f6kt\u00fcrk devrine ait Sui-\u015fu adl\u0131 \u00c7in kayna\u011f\u0131na bak\u0131l\u0131rsa bu kelime T\u00fcrk dilinde \u201cmi\u011ffer\u201d demektir. \u00c7\u00fcnk\u00fc T\u00fcrkler, bu ad\u0131 Altay b\u00f6lgesinde eteklerinde oturduklar\u0131 ve mi\u011ffer bi\u00e7iminde y\u00fckselen da\u011f\u0131n \u015feklinden alm\u0131\u015flard\u0131r.4\u201d (TURAN. Zikri: 1\/13)<\/p>\n\n\n\n

Not: Da\u011f g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u00fc\u00e7gen prizma ya da piramittir! Piramit: tepeleri ortak bir noktada birle\u015fen<\/mark> ve tabanlar\u0131 da herhangi bir \u00e7okgenin birer kenar\u0131 olan birtak\u0131m \u00fc\u00e7gen y\u00fczeylerden olu\u015fmu\u015f cisim. M\u0131s\u0131r piramitleri \u00f6rne\u011fin!<\/p>\n\n\n\n

* 2<\/sup><\/strong><\/p>\n\n\n\n

Mi\u011ffer > Serpu\u015f > T\u00fcrk ili\u015fkisi!<\/sup><\/strong><\/p>\n\n\n\n

b\u00f6rk: \u00f6nde, arkada iki kanad\u0131 bulunan k\u00fcl\u00e2h,  sukarla\u00e7 b\u00f6rk uzun k\u00fcl\u00e2h,  kad \u0131gl\u0131g b\u00f6rk kenarl\u0131, k\u0131y\u0131l\u0131 k\u00fcl\u00e3h\u00b7 <\/sup><\/strong>www.turkbitig.com\/eski-turkce-sozluk\/<\/sup><\/strong><\/a><\/sup><\/strong><\/p>\n\n\n\n

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G\u00f6r\u00fcnt\u00fc 2 www.google.com.tr \/B\u00f6rk<\/sup><\/figcaption><\/figure><\/div>\n\n\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u2018B\u00f6rk\u2019 dedi\u011fimiz ba\u015fl\u0131klar\u0131n tepesi (bi\u00e7imi) yine K sesi ile simgelenen k\u00fcn (e\u015f) ile uyumlu! \u00dc\u00e7gen da\u011fda oldu\u011fu gibi! Ne yaz\u0131k ki yurdumuzdaki dilbilimciler dilin olu\u015fumunda t\u00fcretik ili\u015fkisi olabilece\u011fini ak\u0131llar\u0131n\u0131n ucundan bile ge\u00e7irmemi\u015fler ve savrulup durmu\u015flar. Da\u011f\u0131 ba\u015fl\u0131\u011fa, mi\u011ffere benzetip T\u00fcrk mi\u011ffer demek gibi ak\u0131ld\u0131\u015f\u0131 noktalara savrulmu\u015flar! B\u00f6rk ad\u0131 \u00fcst\u00fcnde ba\u015f\u0131m\u0131z\u0131 K (\u00fcn) den koruyan \u00f6rten nesnedir! Kutsal de\u011fildir, T\u00fcrk demek de\u011fildir. T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcyle k\u00f6ken ilgisi bulunmamaktad\u0131r! Ama ince K ile simgelenen k\u00fcne\u015f kutsald\u0131r. Kimli\u011fimiz olan T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcn\u00fcn y\u00f6n\u00fc olacak kadar!<\/sup><\/strong><\/p>\n\n\n\n

Ayr\u0131ca T\u00fcrek, T\u00fcrekek adl\u0131 bir T\u00fcrklere \u00f6zg\u00fc ba\u015fl\u0131\u011f\u0131m\u0131zda oldu\u011funu biliyorum. Dileyen ara\u015ft\u0131rabilir! E seslerini d\u00fc\u015f\u00fcr\u00fcrseniz T\u00fcrk s\u00f6zc\u00fc\u011f\u00fcne ula\u015f\u0131l\u0131r! (https:\/\/www.nedirnedemek.com \u203a t\u00fcrek ne demek? \u00b7 Tepeliklerin ortas\u0131ndaki \u00e7\u0131k\u0131nt\u0131. \u00b7 t\u00fcrek bilimi. T\u00fcrek’leri aray\u0131p bulma i\u015fiyle u\u011fra\u015fan bilim kolu.)<\/sup><\/strong><\/p>\n\n\n\n

Su \u015eui kay\u0131tlar\u0131nda T\u00fcrklerle Mo\u011fol (!?) lar\u0131n tepesi \u00fc\u00e7gene benzeyen bir da\u011f\u0131n \u00e7evresinde birlikte yu\u011f t\u00f6renleri yapt\u0131klar\u0131 benzeri anlat\u0131lar g\u00f6rm\u00fc\u015ft\u00fcm. Dileyenler bu ayr\u0131nt\u0131lara ula\u015fabilir.<\/sup><\/strong><\/p>\n\n\n\n

Sonu\u00e7: G\u00fcd\u00fcml\u00fc \u00f6\u011fretim \u00fcyelerinin \u00f6ne s\u00fcrd\u00fc\u011f\u00fc gibi T\u00fcrk-Mo\u011fol ayr\u0131d\u0131r, Cengiz T\u00fcrk de\u011fildir gibi sa\u00e7mal\u0131klar\u0131 yok saymak gerekiyor. Onlar\u0131n g\u00f6revi \u0130bra masallar\u0131na uygun davran\u0131p T\u00fcrkl\u00fc\u011f\u00fc i\u011fdi\u015f etmektir! T\u00fcrk s\u00f6z\u00fcn\u00fcn asl\u0131 adl\u0131 \u00e7al\u0131\u015fmada T\u00fcrk ve Mo\u011fol un ayr\u0131 olmad\u0131klar\u0131na ili\u015fkin anlat\u0131lar bulunmaktad\u0131r! Yurdumuzda dilbilimciler dille ilgili olarak dilin k\u00f6keni, s\u00f6zc\u00fcklerin-seslerin anlamlar\u0131, anlamlar\u0131n nas\u0131l olu\u015ftu\u011fu (g\u00f6stergebilim) kavramlar\u0131 konusunda do\u011fmam\u0131\u015f bebeler gibiler! Bu kavrama yetersizliklerinin \u00fczerine Bat\u0131 ve \u0130bra bask\u0131s\u0131 eklenince sonu\u00e7 ne yaz\u0131k ki hep benzeri ac\u0131nas\u0131 g\u00fclmeceden ayr\u0131m\u0131 olmayan durumlar olmaktad\u0131r!<\/sup><\/strong><\/p>\n\n\n\n

Sui \u015eu\u2019nun aktard\u0131klar\u0131na g\u00f6re yaz\u0131t en az 3600 (\u00fc\u00e7 bin alt\u0131 y\u00fcz ) y\u0131ll\u0131k olmal\u0131d\u0131r<\/sup><\/mark><\/u>!<\/mark><\/sup><\/strong><\/p>\n\n\n\n

Yeniden \u00e7al\u0131\u015fmam\u0131za d\u00f6nelim mi?<\/p>\n\n\n\n

<\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 3 (ALYILMAZ, 2005: 78)<\/figcaption><\/figure><\/div>\n\n\n

Sa\u011f \u00fcstteki kavramsal yaz\u0131 alttaki \u00e7izgilerle \u00e7izilmi\u015f olanla ba\u011flant\u0131l\u0131d\u0131r Sol \u00fcstte ise g\u00f6k ya da (a)N diye bildi\u011fimiz Orhun abecesindeki tamgam\u0131z bulunmaktad\u0131r.<\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 4 (ALYILMAZ, 2005: 79)<\/figcaption><\/figure><\/div>\n\n\n

Sa\u011f \u00fcst Orhun abecesi kal\u0131n (a)N, ince N (\u00fcn, en, .)<\/p>\n\n\n\n

Alt\u0131nda (orta) k\u00fcn (\u00f1), K(h) \u00fcn, ya da h\u00fcn! Siyah yuvarlak d\u00fc\u015f\u00fcn\u00fclmedi\u011finde ise Orhun \u00e7ift sesli NG! Bu devinimle ilgi kavramsal yaz\u0131d\u0131r!<\/p>\n\n\n\n

Sa\u011fdaki \u015fekli konum a\u00e7\u0131s\u0131ndan yorumlad\u0131\u011f\u0131m\u0131zda ise kal\u0131n \u2018G\u2019 Kagan s\u00f6zc\u00fc\u011f\u00fcm\u00fczdeki G! Orta g\u00f6k, siyah kal\u0131n K (kaya) k\u0131rm\u0131z\u0131 kal\u0131n G (\u011f)<\/p>\n\n\n

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G\u00f6r\u00fcnt\u00fc 5 (ALYILMAZ, 2005: 79)<\/figcaption><\/figure><\/div>\n\n\n
    \n
  1. Yap\u0131lan \u00c7\u00f6z\u00fcmleme \u00e7al\u0131\u015fmalar\u0131<\/li>\n<\/ol>\n\n\n\n

    2.1-Prof. Dr. Cengiz Aly\u0131lmaz <\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n

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    G\u00f6r\u00fcnt\u00fc 6 (ALYILMAZ, 2005: 75)<\/figcaption><\/figure><\/div>\n\n\n

    <\/p>\n\n\n\n

    2.2-Hasan G\u00fcrg\u00fcn (Y\u00fcksek Lisans Tezi)<\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    G\u00f6kt\u00fcrk Yaz\u0131s\u0131yla Olu\u015fturulmu\u015f Uygur Ka\u011fanl\u0131\u011f\u0131 Yaz\u0131tlar\u0131n\u0131n Metin dilbilimsel \u0130ncelemesi <\/p>\n\n\n\n

    H. Nam\u0131k Orkun\u2019 un aktard\u0131\u011f\u0131na g\u00f6re Mo\u011folistan Cumhuriyeti ilim komitesinde g\u00f6revli Yam\u00e7arano Munke- O\u00e7ir isimli bir Mo\u011fol taraf\u0131ndan elde edilen Gurvaljin Uul yaz\u0131t\u0131n\u0131n bir kopyas\u0131n\u0131 Samaylovi\u00e7\u2019e 1929\u2019da g\u00f6ndermi\u015f ve Samoylovi\u00e7 1935\u2019te yaz\u0131t hakk\u0131nda ilk yay\u0131m\u0131 yapm\u0131\u015ft\u0131r (Orkun, 2011:355). Gurvaljin Uul yaz\u0131t\u0131 bug\u00fcn Mo\u011folistan Halk Cumhuriyetinde Bulgan Aymag b\u00f6lgesindeki Gurvaljin Uul (\u00dc\u00e7gen Da\u011f)\u2019da bulunmaktad\u0131r. (Aly\u0131lmaz, 2005:74; 2003: 188). Gurvaljin Uul yaz\u0131t\u0131n\u0131n bir y\u00fcz\u00fcnde tek sat\u0131r olarak G\u00f6kt\u00fcrk harfleri ile olu\u015fturulmu\u015f T\u00fcrk\u00e7e bir c\u00fcmle bulunmaktad\u0131r. Bu c\u00fcmlenin \u00fcst taraf\u0131nda da Uygur devrine ait iki adet damga bulunmaktad\u0131r. Bir c\u00fcmle ve iki damgay\u0131 \u00fczerinde ta\u015f\u0131yan kaya par\u00e7as\u0131 130-103 x 98-92 cm boyutlara sahiptir. Kimin ad\u0131na yap\u0131ld\u0131\u011f\u0131 belli olmasa da ba\u015fka bir mezar i\u00e7in burada imal edildi\u011fi fakat ger\u00e7ek yerine bir \u015fekilde g\u00f6t\u00fcr\u00fclemedi\u011fi anla\u015f\u0131lmaktad\u0131r (Aly\u0131lmaz, 2005: 73-76). Yaz\u0131t i\u00e7erik olarak di\u011fer yaz\u0131tlardan farkl\u0131l\u0131k g\u00f6stermektedir ki Gurvaljin Uul; d\u00fcnya kar\u015f\u0131s\u0131nda tak\u0131n\u0131lan tavr\u0131n ve m\u00fctevaz\u0131 (al\u00e7akg\u00f6n\u00fcll\u00fc) bir vedan\u0131n (ayr\u0131l\u0131\u011f\u0131n) dilde hayat (ya\u015fam) bulmu\u015f \u015feklidir.<\/p>\n\n\n\n

    3-Mo\u011folistan Cumhuriyeti G\u00fcrbelcin (Gurvaljin UUL) yaz\u0131t\u0131 i\u00e7in \u00e7\u00f6z\u00fcm \u00f6nerisi<\/strong><\/h1>\n\n\n
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    G\u00f6r\u00fcnt\u00fc 7 (Paint program\u0131 ile \u00e7izilmi\u015ftir.)<\/figcaption><\/figure><\/div>\n\n\n

    Bu damga dizgesi \u00fcstteki \u00fc\u00e7 g\u00f6rsele uygun bi\u00e7imde; \u00f6zellikle sa\u011fdan sola 5. tamga kaya yaz\u0131t\u0131n\u0131n foto\u011fraflar\u0131na ( foto 3, 6 k\u0131rm\u0131z\u0131 d\u00f6rtgen i\u00e7indeki birle\u015fik tamga ya da kavramsal yaz\u0131) uygun \u00e7izilmi\u015ftir!<\/strong><\/p>\n\n\n\n

    \u00c7\u00fcnk\u00fc yanl\u0131\u015f buradan kaynaklanmaktad\u0131r! Ara\u015ft\u0131rmac\u0131lar kavramsal yaz\u0131 se\u00e7ene\u011fini d\u00fc\u015f\u00fcnemedikleri i\u00e7in \u015fekilleri oldu\u011fundan farkl\u0131 \u00e7izip yanl\u0131\u015f ses de\u011feri, yani kal\u0131n ‘k’ olarak de\u011ferlendirilmektedir! Anlat\u0131m yerindeyse \u015fekil Orhun abecesindeki tamgadan ayr\u0131 olmas\u0131na kar\u015f\u0131n de\u011fi\u015ftirilerek uyarlanm\u0131\u015f g\u00f6r\u00fcnmektedir! B\u00f6ylece G\u00fcne\u015f ya da \u2018h\u00fcnne\u015f\u2019 anlaml\u0131 kavramsal yaz\u0131n\u0131n ( bak\u0131n\u0131z dilin-gizemi.net S\u00fclyek Karay\u00fcz E 39 1 ve 2 dizgelerinin \u00e7\u00f6z\u00fcm\u00fc) kal\u0131n \u2018K\u2019 gibi ilgisiz bir ses olarak de\u011ferlendirildi\u011fi; ard\u0131ndan T\u00fcrk kimli\u011fiyle \u00f6zde\u015f G\u00fcne\u015f bilgimizin ac\u0131 g\u00fclmeceden ayr\u0131m\u0131 olmayan bi\u00e7imde \u2018kul\u2019 (k\u00f6le) gibi Semitik dinlere \u00f6zg\u00fc kavrama d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fclmektedir!<\/p>\n\n\n\n

     Sol altta kal\u0131n \u2018K\u2019 \/ G\u00f6rsellerdeki damga (kaya resimleri)<\/p>\n\n\n

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    G\u00f6r\u00fcnt\u00fc 8 (G\u00f6kt\u00fcrk Abecesi kal\u0131n \u2018K\u2019 ve 5\u2019 inci damga)<\/figcaption><\/figure><\/div>\n\n\n

     <\/h1>\n\n\n
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    G\u00f6r\u00fcnt\u00fc 9 (Gurvaljin Uul yaz\u0131t\u0131 damga dizgesi, \u2018betke\u2019 yazar\u0131n\u0131n \u00e7izimi)<\/figcaption><\/figure><\/div>\n\n\n

    M(i)  \/  D \/ (i) T  \/  \u0130   \/  B     (:)     I  \/ L \/ U            \u015eEGN\u00dc   \/    (i)R     \/    GN  \/  (e)T<\/strong><\/p>\n\n\n\n

    TENGR\u0130 \u00dcNGE\u015e ULI (ulu) B\u0130T\u0130D\u0130M;<\/p>\n\n\n\n

    Tengri H\u00fcnne\u015f Ulu bitidim<\/strong><\/p>\n\n\n\n

    G\u00fcn\u00fcm\u00fcz T\u00fcrkiye T\u00fcrk\u00e7esiyle Ulu G\u00fcne\u015f Tengri Bitidim<\/mark><\/strong><\/p>\n\n\n\n

    G\u00fcn\u00fcm\u00fcz T\u00fcrkiye T\u00fcrk\u00e7esiyle \u201cUlu G\u00fcne\u015f Tanr\u0131 yazd\u0131m!\u201d(kaz\u0131d\u0131m)<\/mark><\/strong><\/p>\n\n\n\n

    (Betik, betig, bi\u00e7ig > kitap! Arap\u00e7a denen dildeki \u201ckitap\u201d T\u00fcrk\u00e7eden \u00e7al\u0131nt\u0131d\u0131r!) <\/sup><\/strong> <\/sup><\/strong><\/p>\n\n\n\n

    * 3<\/sup> S\u00f6zc\u00fc\u011f\u00fcn k\u00f6k\u00fc \u2018bit\u2019!<\/strong> \u0130tmek ile ilgili. Dip s\u00f6zc\u00fc\u011f\u00fcyle ba\u011flant\u0131l\u0131 ayr\u0131ca. Yaz\u0131l\u0131 dilin ilkin kayalara kaz\u0131nmas\u0131 do\u011fald\u0131r ve mant\u0131kl\u0131d\u0131r de\u011fil mi? Kilden tabletlerden, tahta ve di\u011fer nesnelerden, deriden, k\u00e2\u011f\u0131ttan \u00f6nce kayalara! Yine yaz\u0131dan (tamgalardan \u00f6nce) \u00f6nce kayalara bilgi aktaran kaya \u2018bediz\u2019leri (pictorial) ve d\u00fc\u015f\u00fcnce bildiren soyut kavramsal yaz\u0131 (ideogram) \u00f6rnekleri T\u00fcrklerde (yaln\u0131zca!) kesintisiz izlenebilmektedir!<\/mark><\/p>\n\n\n\n

    \u015eimdi izleyece\u011fimiz izlencede g\u00f6stergebilim konusunda Prof. Dr. Mehmet Sait Toprak neler diyor ‘bit’ i\u00e7in! Onu dinleyelim mi? Semitik dillerle ilgisine de\u011findi konu\u015fmac\u0131. \u0130zlenceden \u00f6\u011frenebilece\u011finiz gibi Prof. Toprak Akad\u00e7a\u2019dan ba\u015flayan Semitik dillerin uzman\u0131d\u0131r! https:\/\/youtu.be\/fP2EXqx15J4<\/a><\/p>\n\n\n\n

    \u0130zlencenin ba\u015f\u0131ndan: \u201c\u201cDillerin ilk \u00e7\u0131k\u0131\u015f\u0131nda nedensellik ilkesi var g\u00f6sterge ile nesne aras\u0131nda ama sonradan s\u00f6zc\u00fckler simgeye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in g\u00f6sterge\u2013nesne aras\u0131ndaki ili\u015fki kopuyor, bilgi yitiriliyor; son a\u015famada \u2018nedensizlik\u2019 olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor!\u201d denmekte!<\/p>\n\n\n\n

    14.30 da Dingir (Tanr\u0131) a\u00e7\u0131klamas\u0131 s\u0131ras\u0131nda il, ilu s\u00f6zc\u00fckleri kullan\u0131l\u0131yor. Betke\u2019de \u2018ul\u0131<\/mark>\u2019 var!<\/p>\n\n\n\n

    Yaz\u0131t en az 3600 y\u0131ll\u0131ksa \u2018ul\u0131\u2019<\/strong> s\u00f6zc\u00fc\u011f\u00fc yine 3600 y\u0131ll\u0131kt\u0131r! Bitidim s\u00f6zc\u00fc\u011f\u00fc de \u00f6yle! (\u201cM. \u00d6. 1582 y\u0131l\u0131nda ilk defa olarak Gobi \u00e7\u00f6l\u00fcn\u00fcn \u00f6te taraf\u0131nda oturan kabileler \u00c7in saray\u0131na sefirler g\u00f6ndermi\u015fti.\u201d denmekte \u00e7\u00fcnk\u00fc!)<\/p>\n\n\n\n

    37.40 da Semitik dillerde ilk \u2018dub\u2019 var! Bitig, bezik (bit k\u00f6k\u00fc) 39.50 gi-dub, tub, dub \u2192kitap! 40.59 \u2018OTuto\u2019 !<\/p>\n\n\n\n

    S\u00fcryanicede yaz\u0131 i\u015fi i\u00e7in \u2018harefe\u2019 , kaz\u0131yanlar i\u00e7in \u2018dubsar\u2019 kullan\u0131l\u0131yor! Yine \u2018t\u2019 i\u015faret demekmi\u015f. Ayet mucize anlam\u0131nda d\u00fc\u015f\u00fcn\u00fclebilirmi\u015f! Oysa \u2018t\u2019 dil ya da til s\u00f6zc\u00fckleriyle ilgilidir, timek s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ilk sesidir; kar\u015f\u0131m\u0131zdaki ki\u015finin sol aya\u011f\u0131d\u0131r! T\u00fcrk tamgas\u0131d\u0131r! \u0130lgin\u00e7 bi\u00e7imde Semitik \u2018t\u2019 ile Orhun \u2018t\u2019 si g\u00f6r\u00fc\u015f\u00fcme g\u00f6re ayn\u0131d\u0131r! Konu\u015fmac\u0131 Prof. Dr. Toprak \u2018otuto\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fc anlat\u0131rken iki kez (alt) sa\u011fdaki \u015fekli \u00e7izmi\u015f!<\/p>\n\n\n\n

    <\/p>\n\n\n

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    G\u00f6r\u00fcnt\u00fc 10 : https:\/\/youtu.be\/fP2EXqx15J4<\/a> , 40.59<\/figcaption><\/figure><\/div>\n\n
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    G\u00f6r\u00fcnt\u00fc 11: (G\u00f6rsel 3\u2019 ten paint ile \u00e7izildi)<\/figcaption><\/figure><\/div>\n\n\n

    <\/p>\n\n\n\n

    Sol Orhun ince \u2018t\u2019, sa\u011f S\u00fcryanice \u2018t\u2019 ( \u0131\u0131. Y\u00fcz y\u0131l; ancak ayn\u0131 bilgi Ancient Aramaic (Arami) Alfabede de i\u015flenmi\u015f! M\u00d6 2000!)<\/p>\n\n\n\n

    Prof. Dr. Toprak \u2018T\u2019 i\u00e7in ideogram demekte ve i\u015faret anlam\u0131 oldu\u011funu aktarmaktad\u0131r! Do\u011fru; kar\u015f\u0131m\u0131zdaki ki\u015finin sol aya\u011f\u0131n\u0131 simgeleyen soyut \u015fekildir! \u0130deogram’\u0131n \u015feklinden ki\u015fiyi ve bilgiyi (timek, timsali olmak, simge . .) kavr\u0131yoruz! Yine sn Toprak b\u00fct\u00fcn i\u015faretlerin de A ya da alef\u2019e dayand\u0131\u011f\u0131n\u0131 dile getirmekte! Hakl\u0131! A \u2018 y\u0131 (tan\u0131l\u0131k t\u00f6z, tamga, yaza\u00e7, g\u00f6sterge, im) anlam (semantik), yorum (hermeneutik), k\u00f6ken (etimolojik), g\u00f6stergebilim (semiyotic ya da semiyoloji) a\u00e7\u0131dan yeniden ele al\u0131p blo\u011fa ekleyece\u011fim! Ancak bu a\u015famada g\u00f6rd\u00fc\u011f\u00fcm \u015fu: \u201cS\u00fcmerce denen dildeki imler T\u00fcrk ideogramlar\u0131ndan sonra ve g\u00f6sterge ile nesne aras\u0131ndaki ili\u015fki daha soyut!\u201d<\/p>\n\n\n\n

    Aramice \u00f6l\u00fc dil olarak biliniyor! Yaz\u0131t bu \u00f6l\u00fc denen dille ayn\u0131 d\u00f6nem gibi duruyor! Yaz\u0131t\u0131n \u00fcst\u00fcnde g\u00f6k ve g\u00fcne\u015f anlaml\u0131 iki kavram yaz\u0131n\u0131n oldu\u011fu de\u011ferlendirildi\u011finde yaz\u0131t\u0131n kavram yaz\u0131 \u00f6rnekleriyle e\u015f zaman oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmelidir!<\/p>\n\n\n

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    G\u00f6r\u00fcnt\u00fc 12: (Orhun ince \u2018t\u2019)<\/figcaption><\/figure><\/div>\n\n\n

    <\/p>\n\n\n\n

    G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Dilin ortaya \u00e7\u0131k\u0131\u015f\u0131nda ba\u015flang\u0131\u00e7ta var oldu\u011fu s\u00f6ylenen ancak sonradan nedensizli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc aktar\u0131lan, nesne ile g\u00f6sterge aras\u0131ndaki nedensellik ili\u015fkisi T\u00fcrklerde izlenebilmektedir! Di\u011fer dillerde k\u00f6kene, anlama, anlam\u0131n nas\u0131l olu\u015ftu\u011funa (g\u00f6stergebilim) ili\u015fkin a\u00e7\u0131klama g\u00f6remedim! (Bu y\u00f6nde ba\u015fka \u00f6rnekler blogta ele al\u0131nacak ve \u00e7ok say\u0131da tamga ayn\u0131 bi\u00e7imde \u00e7\u00f6z\u00fcmlenecek) <\/p>\n\n\n\n

    Not: A\u2019n\u0131n k\u00f6keninin \u00f6k\u00fcz\u00fcn boynuzlar\u0131yla a\u00e7\u0131kland\u0131\u011f\u0131, baz\u0131 dini k\u00f6kenlere dayand\u0131r\u0131lan di\u011fer savlar\u0131 ak\u0131ld\u0131\u015f\u0131 bulmaktay\u0131m! Dilin dinlere dayand\u0131r\u0131lmas\u0131d\u0131r ak\u0131ld\u0131\u015f\u0131 olan \u00f6zetle! Allah\u2019\u0131n hazreti Adem\u2019 e adlar\u0131 \u00f6\u011fretti\u011fini, dil yetene\u011fi verdi\u011fini \u00f6ne s\u00fcren benzeri a\u00e7\u0131klamalar ak\u0131ld\u0131\u015f\u0131d\u0131r \u00f6zetle.<\/p>\n\n\n\n

    Yeniden \u00e7al\u0131\u015fmam\u0131za d\u00f6nelim.<\/p>\n\n\n\n

    Al\u0131nt\u0131 yap\u0131lan yaz\u0131nda sa\u011fdan sola 5. damgan\u0131n g\u00f6rsel 4 kaya resmindekinden farkl\u0131 ve kusurlu aktar\u0131ld\u0131\u011f\u0131; \u2018K\u2019 olarak de\u011ferlendirilmemesi gerekti\u011fi kan\u0131s\u0131nday\u0131m. Ayr\u0131ca 7 ve 8\u2019inci damgalar\u0131 yakla\u015ft\u0131r\u0131p biti\u015ftirdi\u011fimizde \u2018N\u2019 harfine ula\u015f\u0131r\u0131z de\u011fil mi? N g\u00f6k anlam\u0131nda ve g\u00f6kler de uludur! \u00d6zenci olmak g\u00fczel, not verecek \u00f6\u011fretim \u00fcyesi yok, \u00f6zg\u00fcrs\u00fcn\u00fcz s\u0131n\u0131rlar\u0131 a\u015fmay\u0131 zorlamak i\u00e7in! De\u011ferlendirme okurlar\u0131nd\u0131r! <\/p>\n\n\n\n

    Ayn\u0131 \u015fekilde g\u00f6r\u00fcnt\u00fc 3’teki sar\u0131 \u00e7ember i\u00e7inde kaz\u0131nm\u0131\u015f tamga yine ideogram ve anlam\u0131n\u0131 G\u00fcne\u015f (H\u00fcnne\u015f) olarak d\u00fc\u015f\u00fcn\u00fclebiliriz g\u00f6r\u00fc\u015f\u00fcme g\u00f6re. \u00dcstte-solda damga (a)N veya \u201cN\u201d (g\u00f6kler) demektir! Sa\u011fdaki d\u00f6rtgende ise kal\u0131n K, kal\u0131n G ve kal\u0131n (a)N !<\/p>\n\n\n\n

    Yaz\u0131t\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in de\u011ferlendirmelerim alttad\u0131r:<\/p>\n\n\n\n

    \u201cBu k\u0131sa yaz\u0131tta a\u00e7\u0131k\u00e7a \u2018Ulu G\u00fcne\u015f Tanr\u0131\u2019 deniliyor olmas\u0131, yaz\u0131t\u0131n \u00fcst\u00fcndeki g\u00f6k ve g\u00fcne\u015f anlaml\u0131 iki kavramsal yaz\u0131yla da yaz\u0131t\u0131n destekleniyor olmas\u0131 g\u00f6r\u00fc\u015f\u00fcme g\u00f6re \u00f6nemlidir. Atalar\u0131m\u0131z sonraki ku\u015faklara dilimizi ve inan\u00e7lar\u0131n\u0131 \u00f6\u011fretmek istemi\u015fler! Ulu G\u00fcne\u015f Tanr\u0131 yazmakla yetinmeyerek \u00f6\u011fretmen gibi \u201cbunu yazd\u0131m\u201d demektedirler. \u00dcste yaz\u0131tla ilgili iki damgay\u0131 kaz\u0131yarak ayr\u0131ca do\u011fru anlamam\u0131za yard\u0131mc\u0131 olmak istemi\u015fler!\u201d <\/mark><\/strong><\/p>\n\n\n\n

     \u201cT\u00fcrklerin Tanr\u0131 kavram\u0131 i\u00e7in a\u00e7\u0131k g\u00f6ndermeler var kan\u0131mca yaz\u0131tta. E\u011fer bu \u00e7\u00f6z\u00fcmlemenin yanl\u0131\u015f oldu\u011fu kan\u0131tlanamazsa, art\u0131k T\u00fcrk\u2019\u00fcn Tanr\u0131 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn semavi dinlerin yarat\u0131c\u0131s\u0131ndan farkl\u0131 oldu\u011fu, e\u015f anlaml\u0131 olmad\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015f olacakt\u0131r. Ya da de\u011fi\u015fik bir deyi\u015fle atalar\u0131m\u0131z\u0131n kulland\u0131\u011f\u0131 ve semavi (g\u00f6ksel) dinlerin \u201cTanr\u0131\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keni, anlam\u0131 birbirinden ayr\u0131d\u0131r!\u201d<\/mark><\/strong><\/p>\n\n\n\n

     Ek olarak T\u00fcrklerin Sami dinleriyle ve \u0130slamiyet ile tan\u0131\u015fmad\u0131\u011f\u0131 d\u00f6nemden oldu\u011fu a\u00e7\u0131k olan yaz\u0131t i\u00e7in \u2018Tanr\u0131 kulu\u201d gibi mant\u0131k s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bir \u00e7\u00f6z\u00fcm (!) \u00f6nerilmesi de d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc! Kul anlay\u0131\u015f\u0131 dinlere \u00f6zg\u00fcd\u00fcr ayr\u0131ca. T\u00fcrk Tanr\u0131 inanc\u0131nda kulluk ve (ayn\u0131 k\u00f6kten) k\u00f6lelik yoktur! Kul ve k\u00f6lelik anlay\u0131\u015f\u0131 dinlere \u00f6zg\u00fcd\u00fcr.<\/p>\n\n\n\n