{"id":20,"date":"2024-02-26T18:56:32","date_gmt":"2024-02-26T15:56:32","guid":{"rendered":"https:\/\/dilin-gizemi.net\/?p=20"},"modified":"2024-04-04T14:08:05","modified_gmt":"2024-04-04T11:08:05","slug":"tuva-ozerk-cumhuriyetindeki-sulyek-karayuz-yazitini-dogru-anlamak","status":"publish","type":"post","link":"https:\/\/dilin-gizemi.net\/index.php\/2024\/02\/26\/tuva-ozerk-cumhuriyetindeki-sulyek-karayuz-yazitini-dogru-anlamak\/","title":{"rendered":"HAKASYA \u00d6ZERK CUMHUR\u0130YET\u0130NDEK\u0130 S\u00dcLYEK KARAY\u00dcZ YAZITINI DO\u011eRU ANLAMAK"},"content":{"rendered":"\n

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( MENK\u00dc \u2018KAYA\u2019 (!) DE\u011e\u0130L  \u2018G\u00dcNE\u015e YILI\u2019 MI? )<\/em><\/strong><\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada Hakasya \u00d6zerk Cumhuriyetinde \u2018S\u00fclyek Karay\u00fcz\u2019 yaz\u0131t\u0131ndaki E39, 2 dizgesi 1 ele al\u0131nacakt\u0131r! Siz de\u011ferli okurlar\u0131 d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmayaca\u011f\u0131m\u0131 umuyorum. B\u00f6ylelikle, T\u00fcrkl\u00fck bilimi a\u00e7\u0131s\u0131ndan \u00f6l\u00fcmc\u00fcl bir yanl\u0131\u015f\u0131 ge\u00e7ersiz k\u0131l\u0131p T\u00fcrk ulusuna do\u011frusunu ula\u015ft\u0131rmak tek dile\u011fimdir.<\/p>\n\n\n\n

Kaya yaz\u0131t\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc a\u011f\u0131rl\u0131kl\u0131 TDK Belletendeki K\u0131zlasov\u2019un \u00e7al\u0131\u015fmas\u0131 \u00fczerinden kurgulanmaktad\u0131r. An\u0131lan \u00e7al\u0131\u015fmada g\u00f6rseli bulunan en \u00fcstteki E39,1 dizgesi ayr\u0131 \u00e7al\u0131\u015fmada ele al\u0131nacakt\u0131r. \u00c7\u00fcnk\u00fc K\u0131zlasov, Radloff, H. N. Orkun ve di\u011fer b\u00fct\u00fcn ara\u015ft\u0131rmac\u0131lardan sonra \u2018okunamayan ya da G\u00fcney Yenisey yaz\u0131tlar\u0131\u2019 denen bu yaz\u0131tlar konusunda en yetkin ki\u015fi olarak tan\u0131nmaktad\u0131r<\/p>\n\n\n\n

*Not: Bu kaya yaz\u0131t\u0131 dizgesini 2017 y\u0131l\u0131nda \u00fcyesi oldu\u011fum \u00d6n T\u00fcrk Akademisinde (FB) say\u0131n Do\u00e7. Dr. Haluk Berkmen payla\u015ft\u0131. \u00d6nerim yine \u2018g\u00fcne\u015f y\u0131l\u0131\u2019 idi. Kendisine i\u00e7ten te\u015fekk\u00fcr ediyorum; ilk kaya yaz\u0131t\u0131 \u00e7\u00f6z\u00fcm \u00e7al\u0131\u015fmama ba\u015flang\u0131\u00e7 oldu. \u00c7al\u0131\u015fma sonra Da\u011farc\u0131k T\u00fcrkiye e- dergisinde yay\u0131nland\u0131.  <\/p>\n\n\n\n

     1 Dizge: Bir ilkeye ya da d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne g\u00f6re d\u00fczenlenmi\u015f, \u00f6rg\u00fctl\u00fc b\u00fct\u00fcn i\u00e7ine yerle\u015ftirilmi\u015f d\u00fc\u015f\u00fcnceler, bilgiler, \u00f6\u011fretilerden olu\u015fan b\u00fct\u00fcn, birbirine ba\u011fl\u0131 d\u00fc\u015f\u00fcncelerin birli\u011fi.<\/p>\n\n\n\n

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G\u00f6r. 1 <\/strong>– TDK Belleten, Leonid R. K\u0131zlasov -\u0130gor L. K\u0131zlasov, Sayan-Altay T\u00fcrklerinin yeni Runik yaz\u0131s\u0131 https:\/\/dergipark.org.tr\/tr\/download\/article-file\/678644<\/a>    (85-136. sayfalar),1990, Ankara, s.88<\/figcaption><\/figure><\/div>\n\n
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G\u00f6r. 2<\/strong>
TDK Belleten, Leonid R. K\u0131zlasov -\u0130gor L. K\u0131zlasov,  Sayan-Altay T\u00fcrklerinin yeni Runik yaz\u0131s\u0131 (85-136.sayfalar),1990,Ankara,s.89 https:\/\/dergipark.org.tr\/tr\/download\/article-file\/67864<\/a><\/figcaption><\/figure><\/div>\n\n\n

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E39, 2 dizgesinin E39,1 (o da Beng\u00fc Kaya!) \u2018in farkl\u0131 bir varyasyonu oldu\u011fu; L.R. K\u0131zlasov, \u0130. L. K\u0131zlasov, V. V. Radloff, Wilhelm Thomsen, H. N. Orkun ve di\u011fer b\u00fct\u00fcn yerli-yabanc\u0131 ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan ayn\u0131 ve \u201cMENK\u00dc KAYA\u201d<\/strong> \u015feklinde okundu\u011fu belirtilmektedir.  Ayr\u0131ca V.V. Radloff 1935\u2019 te \u201cyaz\u0131tlar belirgin olmad\u0131\u011f\u0131ndan \u00e7\u00f6z\u00fcm\u00fc hemen hemen m\u00fcmk\u00fcn de\u011fildir\u201d demi\u015ftir! (TDK Belleten, s. 87)<\/p>\n\n\n\n

S\u00dcLYEK KARAY\u00dcZ YAZITI E39, 2 D\u0130ZGES\u0130<\/strong><\/p>\n\n\n

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G\u00f6r. 3
S\u00fclyek Karay\u00fcz yaz\u0131t\u0131 E39 2 dizgesinin foto\u011fraf\u0131
S. Somuncuo\u011flu, Sibirya\u2019dan Anadolu\u2019 ya Ta\u015ftaki T\u00fcrkler 2010, s.276<\/figcaption><\/figure><\/div>\n\n\n

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G\u00f6r. 4
S. Somuncuo\u011flu, Sibirya\u2019dan Anadolu\u2019 ya Ta\u015ftaki T\u00fcrkler 2010, s.276
(Kayan\u0131n \u00fczerindeki \u015fekillere ba\u011fl\u0131 kalarak Paint program\u0131yla \u00e7izildi)<\/figcaption><\/figure><\/div>\n\n\n

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G\u00f6rselin sa\u011f\u0131ndaki tamga ya da kavram yaz\u0131 (ideogram) 2 \u00f6rnekleri ayr\u0131 renklerde \u00e7izilerek gerekli g\u00f6r\u00fcld\u00fc\u011f\u00fcnde d\u00f6rtgenlerin i\u00e7ine al\u0131nm\u0131\u015ft\u0131r. Sa\u011fdaki bo\u015flukta ise tamgalar\u0131n ses de\u011ferleri i\u00e7in \u00e7izimler bulunmaktad\u0131r. \u015eekillerin neden b\u00f6yle \u00e7izildi\u011fi \u00f6zellikle yorum bilimin (hermeneutic) 3<\/sup>konusudur!<\/p>\n\n\n\n

2<\/strong> \u0130deogram: <\/strong>\u0130deogram: Kavramsal yaz\u0131, anlam belirten i\u015faret, bir \u015feyi do\u011frudan temsil eden resimsel sembol ile ilgili, \u00e7izimlerle kavramsal yaz\u0131<\/p>\n\n\n\n

3<\/sup><\/strong> Hermeneutik:<\/strong> Yorumlanmakta olan \u015feyin hem i\u00e7eri\u011fine hem bi\u00e7imine y\u00f6nelik felsefi ara\u015ft\u0131rmalar, b\u00fct\u00fcn-par\u00e7a ili\u015fkisini de kapsayacak \u015fekilde; b\u00fct\u00fcnl\u00fck i\u00e7inde anlamland\u0131rma. https:\/\/dergipark.org.tr\/tr\/download\/article-file\/383160<\/a><\/p>\n\n\n\n

*Sar\u0131 dikd\u00f6rtgen nazal N yani \u2018\u00d1\u2019 dir! Sa\u011fdaki bo\u015flu\u011fa neden nazal \u00f1 diye ses de\u011ferinin verildi\u011fi anlat\u0131ma destek i\u00e7in a\u00e7\u0131klama ama\u00e7l\u0131 \u00f6zel \u00e7izimler eklenmi\u015ftir. Sa\u011fdaki mavili \u00e7izgi k\u0131r\u0131kt\u0131r! Altta birisi dar, di\u011feri \u00fcstte d\u00f6rtgenler i\u00e7indeki mavi \u00e7izgiler, eski T\u00fcrk\u00e7ede (a)N dedi\u011fimiz ve g\u00f6k demek olan sesin iki par\u00e7al\u0131 ya da uzat\u0131larak seslendirilmesi gerekti\u011fini g\u00f6stermektedir!<\/p>\n\n\n\n

Bu \u015fekil NG\u2019 de de\u011fildir! Ayr\u0131ca NG\u2019 nin \u00e7ift sesli oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim. NG ve nazal \u00d1 ayr\u0131d\u0131r g\u00f6r\u00fc\u015f\u00fcme g\u00f6re. Uzat\u0131larak seslendirilen \u00d1\u2019 den sonra sola-yukar\u0131 \u00e7izgiyle g\u00f6sterilen \u2018G\u2019 sesi verilmelidir! Yani \u00d1G!  Siyah \u015fekil Orhun abecesindeki \u2018NG\u2019 dir.<\/mark><\/strong><\/em><\/p>\n\n\n\n

* E 39 1 ve 2 dizgelerinin yanl\u0131\u015f \u00e7\u00f6z\u00fcmlenmesindeki en \u00f6nemli yanl\u0131\u015flardan birisi bu tamga i\u00e7in verilen anlams\u0131z ses de\u011feridir! \u015eekil Orhun abecesindeki \u00dc de\u011fildir. Bo\u015flukta solda kayadaki \u015fekil oldu\u011fu gibi \u00e7izildi. Sa\u011f\u0131nda \u2018\u00dc\u2019 bulunmakta! \u0130ki \u015fekil k\u00f6kten ayr\u0131d\u0131r! \u00dc sesi vermek i\u00e7in dayanak yok g\u00f6r\u00fc\u015f\u00fcme g\u00f6re. \u00dc ortada ve siyah! Sa\u011fda d\u00f6rtgen i\u00e7indeki b\u00f6l\u00fcm \u2018\u00dc\u2019 ve \u015feklin solundan yukar\u0131 \u00e7izgi yine \u2018N\u2019 (g\u00f6k)t\u00fcr. \u0130kisi birlikte \u2018\u00dcN\u2019 seslemini olu\u015fturmaktad\u0131r.<\/mark><\/em><\/strong><\/p>\n\n\n\n

G\u00f6r\u00fc\u015f\u00fcme g\u00f6re ayn\u0131 yanl\u0131\u015f Radloff\u2019un \u2018K\u00fcrt\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fc \u00f6nerdi\u011fi Elege\u015ft yaz\u0131t\u0131ndaki ikinci birle\u015fik tamgada yinelenmi\u015f! \u00dcN olmas\u0131 gereken seslem \u00dc olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f ve sa\u011f\u0131ndaki ince K ile yorumlanarak \u201cK\u00fcrt ilkan\u0131 alp urungu\u201d ya; ger\u00e7eklerle ilgisiz \u00e7\u00f6z\u00fcme var\u0131lm\u0131\u015f. (http:\/\/dagarcikturkiye.com\/2020\/06\/01\/dil-tarih-toplum\/<\/a>, G\u00f6rsel 2.1.b)<\/p>\n\n\n\n

Yine solda kayadaki (foto\u011fraf) \u015feklin ayn\u0131s\u0131, sa\u011f\u0131nda Orhun abecesindeki kal\u0131n \u2018K\u2019! Yine ses de\u011ferine kal\u0131n K demek i\u00e7in hi\u00e7bir dayana\u011f\u0131m\u0131z yok.<\/mark><\/em><\/strong><\/p>\n\n\n\n

Dizgenin \u00c7\u00f6z\u00fcm\u00fc<\/strong><\/p>\n\n\n

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 G\u00f6rsel 5  – (E39, 2 alttaki 7 damgal\u0131 dizge)<\/strong>

S. Somuncuo\u011flu\u2019nun foto\u011fraf\u0131 (G\u00f6r. 3) ve G\u00f6r. 4 birbirine uyumlu <\/strong>
  7                     6         \/         5             \/       4              3          \/      2                   1<\/strong><\/figcaption><\/figure><\/div>\n\n\n

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M(\u00f6) NG(e)  \/ K \u00dcN   \/ \u00dcNGE\u015e  \/ (i)Y IL<\/u><\/strong><\/p>\n\n\n\n

Not: Dizgeyi Da\u011farc\u0131k T\u00fcrkiye e-dergisinde \u2018meng\u00fc k\u00fcn \u00fcnge\u015f \u0131y\u0131l\u2019 olarak \u00f6nermi\u015ftim. Zaten meng\u00fc ya da menk\u00fc, k\u00fcn ya da g\u00fcn, g\u00fcne\u015f, y\u0131l s\u00f6zc\u00fckleri g\u00fcn\u00fcm\u00fczde bilinmektedir. Kaya yaz\u0131t\u0131 \u00e7\u00f6zerken ilkem \u00f6nce ula\u015fabiliyorsam kayan\u0131n foto\u011fraf\u0131ndan \u015fekilleri do\u011fru aktarmak, onlara Orhun abecesinde varsa ses kar\u015f\u0131l\u0131klar\u0131n\u0131 vermek, \u00f6rnekte oldu\u011fu gibi Orhun abecesinde kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131nda ise \u015fekillerin kavram yaz\u0131 (ideogram) ya da birle\u015fik g\u00f6sterge oldu\u011funu d\u00fc\u015f\u00fcnerek yol almakt\u0131r. \u00c7al\u0131\u015fma yay\u0131nland\u0131ktan yakla\u015f\u0131k 7 (yedi) y\u0131l sonra; ilk kez bu d\u00fc\u015f\u00fcncelerimde ne kadar yan\u0131lm\u0131\u015f olabilece\u011fimi g\u00f6rmek istedim. Bu kez https:\/\/turuz.com\/<\/a> adl\u0131 kaynaktan s\u00f6zc\u00fckleri ara\u015ft\u0131rd\u0131m. Bulgular\u0131m yan\u0131lmad\u0131\u011f\u0131m\u0131 g\u00f6sterdi\u011fi i\u00e7in sevindi\u011fimi belirtmeliyim. \u00c7\u00fcnk\u00fc bu kaynaktaki Tuvaca-T\u00fcrk\u00e7e s\u00f6zl\u00fckte \u015fu bilgiler yazmakta:<\/p>\n\n\n\n

*M\u00f6nge \u2192Tuva T\u00fcrk\u00e7esinde \u2018M\u00d6\u00d1GE\u2019 olarak ya\u015f\u0131yor. Sonsuzluk, \u00f6l\u00fcms\u00fczl\u00fck anlam\u0131 yaz\u0131lm\u0131\u015f!<\/p>\n\n\n\n

*K\u00fcn \u2192Tuva T\u00fcrk\u00e7esinde \u2018H\u00dcN\u2019 ! Anlam\u0131 ise g\u00fcn, g\u00fcne\u015f.<\/p>\n\n\n\n

(Not: Hakasya T\u00fcrk\u00e7esinde yine ‘k\u00fcn’ g\u00fcne\u015f anlam\u0131nda ya\u015famakta. Bak\u0131n\u0131z, Ekrem Ar\u0131ko\u011flu, file:\/\/\/E:\/Ornekli_Hakasca_Turkce_Sozluk.pdf, s.126) <\/p>\n\n\n\n

*(\u00dcnge\u015f) G\u00fcne\u015f \u2192 \u2018H\u00dcNNE\u015e\u2019 ! Anlam\u0131 ise bir g\u00fcnl\u00fck! (bunu bir g\u00fcnl\u00fck zaman dilimi olarak anlamaktay\u0131m)<\/p>\n\n\n\n

Y\u0131l s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Tuva T\u00fcrk\u00e7esindeki kar\u015f\u0131l\u0131\u011f\u0131 ise \u2018\u00c7IL\u2019 m\u0131\u015f!<\/p>\n\n\n\n

Bu bilgiler g\u00f6re dizgeyi yeniden d\u00fczenlersek,<\/p>\n\n\n\n

M\u00d6\u00d1GE K(H)\u00dcN H\u00dcNNE\u015e (i)YIL<\/mark><\/u><\/strong><\/p>\n\n\n\n

Tamam\u0131n\u0131 Tuva T\u00fcrk\u00e7esine uyarlarsak<\/p>\n\n\n\n

M\u00d6\u00d1GE K(H)\u00dcN H\u00dcNNE\u015e \u00c7IL<\/mark><\/strong><\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz T\u00fcrkiye T\u00fcrk\u00e7esine uyarlarsak;<\/p>\n\n\n\n

\u00d6l\u00fcms\u00fcz (m\u00f6\u00f1ge) g\u00fcne\u015f y\u0131l (\u0131) (h\u00fcnne\u015f \u00e7\u0131l) g\u00fcn (\u00fc)<\/strong> (h\u00fcn)<\/strong><\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde \u2018iYIL\u2019 s\u00f6z\u00fc IYIL > YILI d\u00f6n\u00fc\u015f\u00fcm\u00fcne u\u011fram\u0131\u015f. Ayr\u0131ca Azerbaycan leh\u00e7esinde \u2018y\u2019 sesi d\u00fc\u015f\u00fcr\u00fclerek kullan\u0131lmaktad\u0131r. <\/strong>G\u00fcn\u00fcm\u00fczde T\u00fcrkiye T\u00fcrk\u00e7esinde \u201ci\u201d sesi d\u00fc\u015fm\u00fc\u015f ve \u201cYIL\u201d olarak seslendiriyor olmal\u0131y\u0131z! Azerbaycan T\u00fcrk\u00e7esinde ise \u2018il\u2019 !<\/p>\n\n\n\n

Dizgenin anlam, yorum ve g\u00f6stergebilim a\u00e7\u0131s\u0131ndan irdelenmesi<\/strong><\/p>\n\n\n\n

Dizgeyi bir kez daha ekliyorum izlenmesini kolayla\u015ft\u0131rmak amac\u0131yla.<\/p>\n\n\n

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G\u00f6r. 6<\/strong><\/figcaption><\/figure><\/div>\n\n\n

1-Orhun abecesi \u2018M\u2019<\/strong><\/p>\n\n\n\n

Bu tamgan\u0131n soyut \u00f6zne oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim. B ki\u015filerle ve eylemleriyle ilgili somut \u00f6zne anlaml\u0131d\u0131r. G\u00f6stergenin (tamga) \u015feklinin \u2018B\u2019 ile ayn\u0131 ancak sa\u011fa d\u00f6n\u00fck olmas\u0131 bu d\u00fc\u015f\u00fcncemi desteklemektedir.<\/p>\n\n\n\n

2- Nazal \u2018 \u00d1 \u2018<\/strong><\/p>\n\n\n\n

Yukar\u0131da ayr\u0131nt\u0131l\u0131 a\u00e7\u0131klama verildi.<\/strong><\/p>\n\n\n\n

\u015eeklin \u00fc\u00e7\u00fcnc\u00fcden belirgin bi\u00e7imde dar \u00e7izilmesinin nedeni G ( bu yaz\u0131tta \u00d1) olarak d\u00fc\u015f\u00fcn\u00fclmesidir. \u00c7\u00fcnk\u00fc \u2018G\u2019 yi \u2018K\u2019 den daha geriden veririz seslendirirken. G\u00fcn\u00fcm\u00fczde \u2018MENG\u0130\u2019 olarak s\u00f6yleniyorsa \u2018K\u2019 vurgusu zay\u0131f ya da belirsiz, dahas\u0131 d\u00fc\u015fm\u00fc\u015f olmal\u0131!<\/p>\n\n\n\n

Ayn\u0131 d\u00fc\u015f\u00fcnceyi ya da kavray\u0131\u015f\u0131, \u2018eg eking is bol olu\u2019 dizgesindeki ilk tamga \u2018G\u2019 de; Orhun abecesindeki \u2018\u0131k\u2019-\u2018k\u0131\u2019 n\u0131n \u015feklinin de\u011fi\u015fiminde yine g\u00f6r\u00fcyoruz. \u2018\u0131k\u2019-\u2018k\u0131\u2019 n\u0131n \u015fekli daralm\u0131\u015f!<\/p>\n\n\n

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G\u00f6r. 7<\/strong><\/figcaption><\/figure><\/div>\n\n
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G\u00f6r. 8<\/strong>
http:\/\/dagarcikturkiye.com\/2022\/02\/01\/gudul-turk-kaya-yazitlari-ve-gizemleri\/<\/a>  S. 4<\/figcaption><\/figure><\/div>\n\n\n

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T\u00fcrkiye T\u00fcrk\u00e7esinde ise \u2018g\u00fcn\u2019 ! G > K > H de\u011fi\u015fimi var.  T\u00fcrkiye T\u00fcrk\u00e7esinde \u2018 g\u00f6k \u2018 > Kazak T\u00fcrk\u00e7esinde \u2018 k\u00f6g \u2018 s\u00f6zc\u00fc\u011f\u00fcnde oldu\u011fu gibi. <\/strong><\/p>\n\n\n\n

3-\u00dc\u00e7\u00fcnc\u00fc damga ince \u2018K\u2019<\/strong> !<\/p>\n\n\n\n

4- D\u00f6rd\u00fcnc\u00fc g\u00f6sterge birle\u015fik tamgad\u0131r. \u2018\u00dcN\u2019<\/strong><\/p>\n\n\n

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G\u00f6r<\/strong>. 9
\u2018\u00dcN\u2019 sesleminin irdelenmesi<\/strong><\/figcaption><\/figure><\/div>\n\n\n

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Ayr\u0131ca Orhun Abecesindeki \u2018\u00dc\u2019 damgas\u0131 ile ince \u2018N\u2019 yan yana incelenirse \u015feklin sa\u011f\u0131n\u0131n \u2018\u00dc\u2019 ile ba\u011flant\u0131s\u0131n\u0131 g\u00f6rebiliriz.<\/p>\n\n\n\n

\u2018\u00dc\u2019 n\u00fcn \u015fekli a\u00e7\u0131k ye\u015fil d\u00f6rtgenle g\u00f6sterildi. \u00dcst\u00fcndeki mavi dik g\u00f6k anlaml\u0131d\u0131r g\u00f6r\u00fc\u015f\u00fcme g\u00f6re! Alta indi\u011fimizde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz d\u00f6rtgen i\u00e7indeyse kal\u0131n K var! Kaya (yer, yersu, d\u00fcnya) anlam\u0131n\u0131 ta\u015f\u0131r g\u00f6sterge. \u00d6zetle ince \u2018N\u2019 diye bildi\u011fimiz tamga asl\u0131nda bir kavram yaz\u0131d\u0131r ayn\u0131 zamanda. G\u00f6stergenin \u015feklinde y\u00f6n g\u00f6kten ( eski T\u00fcrk\u00e7ede (a)N ) yere (\u2193) (kal\u0131n K) do\u011fru! S\u00fcre\u00e7 sonunda sonucunda seste incelme ger\u00e7ekle\u015fti\u011fi d\u00fc\u015f\u00fcn\u00fclmeli.<\/mark><\/em><\/strong><\/p>\n\n\n\n

Kal\u0131n \u00fcnl\u00fcler A,O,U,I  > E,\u00d6,\u00dc,\u0130 d\u00f6n\u00fc\u015f\u00fcrken \u00fcns\u00fczlerde bu ilkeye uyuyor. Orhun abecesindeki kal\u0131n \u2019N\u2019 yani \u2018 ) \u2018 bu kez ince \u2018N\u2019 e d\u00f6n\u00fc\u015f\u00fcyor. \u015eeklin yorum bilim a\u00e7\u0131klamas\u0131 bu kez incelmeyi a\u00e7\u0131kl\u0131yor. Kal\u0131n K \u2018n\u0131n neden kaya (yer) oldu\u011fu ayr\u0131 bir \u00e7al\u0131\u015fmada yeniden ele al\u0131nacak.<\/mark><\/em><\/strong><\/p>\n\n\n\n

5<\/strong>–G\u00fcne\u015f ya da H\u00fcnne\u015f kavramsal yaz\u0131<\/strong><\/p>\n\n\n

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G\u00f6r. 10 – (G\u00f6r. 4 den t\u00fcretildi)<\/strong><\/figcaption><\/figure><\/div>\n\n\n

Bu a\u015famaya kadar 5. G\u00f6stergenin kal\u0131n K olmad\u0131\u011f\u0131 g\u00fcne\u015f anlaml\u0131 \u2018h\u00fcnne\u015f\u2019 s\u00f6zc\u00fc\u011f\u00fc oldu\u011funu g\u00f6stermeye \u00e7al\u0131\u015ft\u0131k de\u011fil mi? B\u00fct\u00fcn aktar\u0131lanlara kar\u015f\u0131 yine ku\u015fku olabilir bilgilerin do\u011frulu\u011fu konusunda do\u011fal olarak. G\u00fcne\u015fin T\u00fcrk i\u00e7in anlam\u0131n\u0131 7 (yedi) y\u0131l \u00f6nce g\u00f6rm\u00fc\u015ft\u00fcm ama bilgiyi ula\u015ft\u0131rmada \u00e7abalamam gerekti\u011fi a\u00e7\u0131kt\u0131. Her g\u00fcn ayd\u0131nlatan, \u0131stan, ya\u015fam sunan g\u00fcne\u015fin ne oldu\u011funu herkes biliyor. Ama s\u00f6zc\u00fc\u011f\u00fcn anlam\u0131n\u0131n olu\u015fumu yani g\u00f6stergebilim a\u00e7\u0131klamas\u0131 bilinmiyor!<\/mark><\/em><\/strong><\/p>\n\n\n\n

\u015eimdi 4. G\u00f6stergeye yeniden d\u00f6n\u00fcyorum! Sa\u011f bo\u015flukta \u2018\u00dc\u2019n\u00fcn \u00fcst\u00fcndeki ye\u015fil diki \u2018H\u2019 sesi olarak (ince) olarak savl\u0131yorum! Yani 2. Ses ince K, 4. G\u00f6sterge (ideogram) K (h) \u00fcn! Tuva T\u00fcrk\u00e7esinde \u2018h\u00fcn\u2019 \u00fcn kayadaki kar\u015f\u0131l\u0131\u011f\u0131 tam a\u00e7\u0131klanm\u0131\u015f oldu!<\/mark><\/em><\/strong><\/p>\n\n\n\n

Sa\u011f bo\u015flukta en \u00fcstte Orhun abecesindeki NG var de\u011fil mi? \u2018NG\u2019 \u00e7ift \u00fcnl\u00fcd\u00fcr; N g\u00f6k, G ise g\u00fcne\u015ftir bi\u00e7iminde \u00f6nermi\u015ftim!  http:\/\/dagarcikturkiye.com\/2022\/02\/01\/gudul-turk-kaya-yazitlari-ve-gizemleri\/<\/a> <\/p>\n\n\n\n

\u00dcstteki NG de sola yukar\u0131 (k\u0131rm\u0131z\u0131) \u00e7izgi \u2018G\u2019 tir yani g\u00fcne\u015f dedi\u011fimiz gezegenin alg\u0131lad\u0131\u011f\u0131m\u0131z devinimi ve y\u00f6n\u00fc! Her sabah tan yeri a\u011fartmaya ba\u015flad\u0131\u011f\u0131nda bu s\u00fcreci g\u00f6r\u00fcyoruz! Dik (mavi) \u00e7izgi ise g\u00f6kt\u00fcr. Alttaki renkli \u00e7izimlerde siyah noktayla g\u00f6sterdi\u011fim yer ise kaya! Kal\u0131n \u2018K\u2019 !<\/p>\n\n\n\n

*Not: Yerk\u00fcre kendi \u00e7evresinde soldan sa\u011fa do\u011fru d\u00f6ner, g\u00fcne\u015fin \u0131\u015f\u0131n\u0131m\u0131n y\u00f6n\u00fc kal\u0131n ‘K’ ile simgelenen yere do\u011frudur ve biz bu devinimi sa\u011fdan ya da do\u011fudan do\u011fuyor ve g\u00fcne\u015fi y\u00fckseliyor gibi alg\u0131l\u0131yoruz!<\/strong><\/p>\n\n\n\n

Uzatmadan: G\u00fcn dedi\u011fimiz gezegen ile g\u00f6\u011f\u00fc simgeleyen \u00e7izgiler ayn\u0131 y\u00fckseklikte. E\u015f, kar\u015f\u0131s\u0131nda, \u00fcst\u00fcnde! \u0130nce \u2018 S \u2018 bildi\u011fimiz tamga b\u00f6ylece \u2018\u015e\u2019 e d\u00f6n\u00fcyor, yer ayd\u0131nlan\u0131yor ve g\u00fcne\u015fi g\u00f6rmeye ba\u015fl\u0131yoruz!<\/mark><\/em><\/strong><\/p>\n\n\n\n

Kayan\u0131n foto\u011fraf\u0131ndaki noktalar\u0131 alttaki d\u00f6rt renkli g\u00f6stergeye ta\u015f\u0131d\u0131m.<\/p>\n\n\n\n

Mavi \u00e7izgi g\u00f6kt\u00fcr. Siyah nokta kayad\u0131r. K\u0131rm\u0131z\u0131 g\u00fcn (g\u00fcn, g\u00fcne\u015f, h\u00fcn!). Sar\u0131 ise g\u00fcne\u015ften gelen \u0131\u015f\u0131k anlam\u0131ndad\u0131r. Y\u00f6n a\u015fa\u011f\u0131ya; Orhun abecesinde \u2018\u2193\u2019 tamgam\u0131z var.<\/p>\n\n\n\n

G\u00f6stergede (\u00e7izim) bir boyut (hacim) eksildi\u011fi i\u00e7in N ve G’ nin \u00fcstteki e\u015fitli\u011finin anlam\u0131n\u0131 g\u00f6rememi\u015f olmal\u0131y\u0131z!<\/mark><\/strong><\/u><\/em><\/p>\n\n\n\n

\u201cSav: \u0130nce \u2018S\u2019 inde d\u00fczg\u00fcn do\u011frusal devinimi simgeledi\u011fi kan\u0131s\u0131nday\u0131m. S\u00fcrt\u00fcnme ile ilgili ya da kan\u0131mca.\u201d (bu kadar a\u00e7\u0131klama yeterli umar\u0131m) Burada \u2018\u015e\u2019 e d\u00f6n\u00fc\u015f\u00fcm var!<\/p>\n\n\n\n

H\u00fcnne\u015f s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam\u0131 bir g\u00fcnl\u00fckm\u00fc\u015f! Bir g\u00fcnl\u00fck! Bu g\u00fcn zaten bir g\u00fcnl\u00fck \u00f6zel kutlama g\u00fcn\u00fcd\u00fcr!<\/mark><\/strong><\/p>\n\n\n\n

D\u00f6rd\u00fcnc\u00fc g\u00f6stergeyi oylum boyutunu eklemek i\u00e7in yukar\u0131 \u00e7evirip ard\u0131ndan sola d\u00f6nd\u00fcr\u00fcrsek \u2018\u00fcn\u2019 seslemindeki \u2018n\u2019 i yine g\u00f6r\u00fcr\u00fcz. H\u00fcn zaten g\u00fcn anlam\u0131ndayd\u0131, d\u00f6ng\u00fc var burada ve \u2018h\u00fcnne\u015f\u2019 i\u00e7in verilen bir g\u00fcnl\u00fck anlam\u0131 \u015feklin bu de\u011fi\u015fimiyle do\u011frulan\u0131yor! H\u00fcn \u2192 H\u00fcn + n +e\u015f!<\/mark><\/u><\/em><\/strong><\/p>\n\n\n\n

*T\u00fcrkiye T\u00fcrk\u00e7esindeki g\u00fcn Tuva T\u00fcrk\u00e7esinde h\u00fcn yani G yerine H d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde H\u00dcNNE\u015e \u00e7\u00f6z\u00fcm\u00fc yine do\u011frulanm\u0131\u015f oluyor! Yukar\u0131dan a\u015fa\u011f\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde \u00dc\u2019 y\u00fc g\u00f6rebiliyoruz ayr\u0131ca!<\/mark><\/u><\/em><\/strong><\/p>\n\n\n\n

 \u201cG\u00fcne\u015f ile Yer\u2019 in bunlar\u0131 ger\u00e7ekle\u015ftirdi\u011fi s\u00fcreci \u201cG\u00fcn\u201d olarak tan\u0131ml\u0131yoruz!\u201d<\/strong><\/p>\n\n\n\n

6. Kal\u0131n seslilerle kullan\u0131lan \u201cY\u201d. \u201c\u0130\u201d seslisi ile kullan\u0131ld\u0131 ve \u201c\u0130Y\u201d<\/p>\n\n\n\n

7.  <\/strong>Yedinci damga g\u00f6rselde g\u00f6sterildi\u011fi gibi Orhun Abecesindeki  \u201cL\u201d ve \u201cI\u201d sembollerinin birle\u015fimidir! Sa\u011fdaki kesikli b\u00f6l\u00fcm \u201cI\u201d; soldaki \u201dL\u201d.  Birlikte \u201cIL\u201d .<\/p>\n\n\n\n

Alt\u0131 ve yedinci damgalar birlikte \u0130YIL! G\u00fcn\u00fcm\u00fczde \u201dYIL(I)\u201d. Son olarak ba\u015ftaki \u201cI\u201d sesi d\u00fc\u015f\u00fcnce isim olan zaman birimine ve \u00f6nde \u00fcnl\u00fcs\u00fc olmayan \u201cYIL\u201d s\u00f6zc\u00fc\u011f\u00fcne ula\u015f\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmekteyim.<\/strong><\/p>\n\n\n\n

 \u2018\u0130YIL\u2019 ya da \u2019y\u0131l\u2019 s\u00f6zc\u00fc\u011f\u00fc i\u00e7in anlambilim (Semantic)<\/strong> 4<\/strong> ve yorum bilim \u00f6nerisi<\/strong><\/p>\n\n\n\n

4<\/strong> Semantik:<\/strong> Bir terimin anlam\u0131 ile d\u00fcnya aras\u0131ndaki ili\u015fki nedir benzeri sorular\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131 dil felsefesinin en temel alan\u0131<\/p>\n\n\n\n

Not: https:\/\/www.etimolojiturkce.com\/ \u2018da y\u0131l s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keni i\u00e7in eski T\u00fcrk\u00e7e Y\u0131l\u2019 dan evrildi\u011fi, ilk yaz\u0131l\u0131 kayna\u011f\u0131n Orhun yaz\u0131tlar\u0131 (735) oldu\u011fu, Cil<\/strong> \u015feklindeki Mo\u011folca s\u00f6zc\u00fc\u011f\u00fcn T\u00fcrk\u00e7eden al\u0131nd\u0131\u011f\u0131 bilgisi aktar\u0131lmaktad\u0131r.<\/p>\n\n\n

\n
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G\u00f6r. 11<\/strong>
\u2018Y\u0131l\u2019<\/strong> anlaml\u0131 6 ve 7. g\u00f6stergelerin yorum Bilim (hermeneutic) incelemesi<\/figcaption><\/figure><\/div>\n\n\n

<\/p>\n\n\n

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G\u00f6r. 12<\/strong> – (koL<\/em><\/strong>umuzun ucunda elimiz bulunur!)<\/figcaption><\/figure><\/div>\n\n\n

<\/p>\n\n\n\n

 http:\/\/dagarcikturkiye.com\/2022\/02\/01\/gudul-turk-kaya-yazitlari-ve-gizemleri\/<\/a> s. 11. \u0130lk \u00e7al\u0131\u015fmamda \u201c\u015e\u201d sesinin k\u00f6keni i\u00e7in yararlan\u0131lan G\u00f6kt\u00fcrk Abecesindeki \u201cL\u201d damgas\u0131<\/p>\n\n\n\n

T\u00fcrk kaya yaz\u0131tlar\u0131ndaki okuma y\u00f6n\u00fc ya da d\u00fc\u015f\u00fcnme y\u00f6n\u00fc \u00f6nce sa\u011fdan sola, ard\u0131ndan yukar\u0131dan a\u015fa\u011f\u0131ya! Bu ilke dilin b\u00fct\u00fcn y\u00f6nleriyle olu\u015fmas\u0131n\u0131 a\u00e7\u0131klar, bu nedenle anlamaya \u00e7al\u0131\u015f\u0131rken yine ayn\u0131 d\u00fc\u015f\u00fcn\u00fc\u015f izlenmelidir!<\/p>\n\n\n\n

Atalar\u0131m\u0131z iklim de\u011fi\u015fikliklerinden d\u00fcnyam\u0131z\u0131n g\u00fcne\u015f etraf\u0131ndaki y\u00f6r\u00fcngesini sezinleyip g\u00f6rm\u00fc\u015f olabilirler mi sizce? Ya da ate\u015fe yakla\u015ft\u0131klar\u0131nda ve uzakla\u015ft\u0131klar\u0131nda derilerinde duyduklar\u0131 s\u0131cakl\u0131k de\u011fi\u015fmelerinin ayr\u0131m\u0131nda olabilirler mi? Bence evet!<\/p>\n\n\n\n

Y\u0131l\u0131n zaman kavram\u0131yla ilgili oldu\u011funu biliyoruz. S\u00f6zc\u00fc\u011f\u00fc yorum bilim a\u00e7\u0131s\u0131ndan inceleyelim.  <\/p>\n\n\n\n

Alt\u0131nc\u0131 damgay\u0131 yedincinin kurgusundaki gibi ters ve s\u00fcre\u00e7 olarak d\u00fc\u015f\u00fcn\u00fcrsek d\u00fcnyan\u0131n g\u00fcne\u015f \u00e7evresindeki elips \u015feklindeki d\u00f6ng\u00fcs\u00fcne, yani \u201cYIL\u201d dedi\u011fimiz s\u00f6zc\u00fc\u011fe ula\u015f\u0131labilir mi? Kan\u0131mca evet!<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc g\u00f6stergenin \u015fekli Orhun abecesindeki gibi (\u2192) de\u011fil; sola (\u2190) d\u00f6n\u00fck! Ayr\u0131ca T\u00fcrkiye T\u00fcrk\u00e7esindeki YIL s\u00f6zc\u00fc\u011f\u00fc Tuva T\u00fcrk\u00e7esinde \u00c7IL olmu\u015f! Y > \u00c7 d\u00f6n\u00fc\u015f\u00fcm\u00fc var!<\/mark><\/u><\/em><\/strong><\/p>\n\n\n\n

G\u00fcd\u00fcl T\u00fcrk kaya yaz\u0131tlar\u0131 adl\u0131 \u00e7al\u0131\u015fmamda Orhun abecesindeki ince (e)L \u0130le \u2018\u00c7\u2019 aras\u0131ndaki d\u00f6n\u00fc\u015f\u00fcm\u00fc (\u2018Y\u2019) lerin yani iki elimizin (a\u015fa\u011f\u0131ya, yere) \u00e7arpmas\u0131 olarak \u00f6nermi\u015ftim. (https:\/\/dilin-gizemi.net\/wp-admin\/post.php?post=55&action=edit<\/mark><\/u><\/em><\/strong> , g\u00f6rsel 11) ( ‘Y’ \u015feklinin Orhun abecesindeki kar\u015f\u0131l\u0131\u011f\u0131 (e)L ‘dir. \u015eekli ba\u015fa\u015fa\u011f\u0131 \u00e7evirdi\u011fimizde yani yere \u00e7arpt\u0131\u011f\u0131m\u0131zda ise ‘\u00c7’ dir. <\/strong><\/em>)<\/p>\n\n\n\n

Ayn\u0131 kavray\u0131\u015f\u0131 ya da d\u00fc\u015f\u00fcnceyi buradaki kal\u0131n \u2018Y\u2019 ye yani Orhun abecesindeki \u2018D\u2019 ye uyarlad\u0131\u011f\u0131m\u0131zda, \u015feklin y\u00f6n\u00fc sola d\u00f6nd\u00fc\u011f\u00fc i\u00e7in (g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131n\u0131n \u00e7arpmas\u0131 olarak kavray\u0131p) tamgay\u0131 \u2018\u00c7 \u2019ye d\u00f6n\u00fc\u015ft\u00fcrebiliriz!. T\u00fcrkiye T\u00fcrk\u00e7esindeki \u2018Y\u2019 sesinin Tuva T\u00fcrk\u00e7esindeki \u2018\u00c7\u2019 ye d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn alt\u0131ndaki bilgi bu olmal\u0131. Ara\u015ft\u0131r\u0131lmaya de\u011fer bence!<\/mark><\/u><\/em><\/strong><\/p>\n\n\n\n

\u201cAzerbaycan T\u00fcrk\u00e7esinde \u2018\u015f\u00f6\u00fcn\u00fck vurup\u2019 benzeri bir anlat\u0131m bulunuyor ek olarak! K\u00fcn I\u015f\u0131\u011f\u0131 (\u00f6\u015f) y\u00fcz\u00fcm\u00fcze-g\u00f6z\u00fcm\u00fcze \u00e7arp\u0131yor-vuruyor anlam\u0131nda.<\/u><\/em><\/strong><\/u><\/strong><\/p>\n\n\n\n

 \u00d6zenci olman\u0131n verdi\u011fi \u00f6zg\u00fcrl\u00fc\u011f\u00fc sonuna kadar de\u011ferlendirerek, s\u0131n\u0131r tan\u0131maks\u0131z\u0131n yorumlamay\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fal\u0131m. <\/p>\n\n\n

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G\u00f6r. 13<\/strong>
Y\u0131l s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yorum bilim incelenmesi<\/strong><\/figcaption><\/figure><\/div>\n\n\n

<\/p>\n\n\n\n

Tamgadaki el kavram\u0131n\u0131 sa\u011fdaki g\u00f6rsele uygulayal\u0131m m\u0131? T\u0131pk\u0131 denklem \u00e7\u00f6z\u00fcmlerinde de\u011fi\u015fkenlerin de\u011ferini de\u011fi\u015fkenin yerine kullanmak gibi! Elimiz dil a\u00e7\u0131s\u0131ndan ileti\u015fim arac\u0131d\u0131r de\u011fil mi? Bu ama\u00e7la kullanabilece\u011fimiz ilk \u00f6ge!<\/p>\n\n\n\n

Mavili \u015feklin i\u00e7inde iki kal\u0131n L d\u00fc\u015f\u00fcn\u00fcyoruz! Ard\u0131ndan sa\u011fdaki g\u00f6rsele elimizi yerle\u015ftirelim. Yar\u0131m elipse be\u015f parma\u011f\u0131m\u0131z\u0131n ucuyla 5 belirleme \u00e7izgisi koyunca elipsin yar\u0131m yay\u0131n\u0131 6 e\u015f par\u00e7aya b\u00f6l\u00fcyoruz! Di\u011fer yanda da 6 e\u015f par\u00e7a! 12 ay sanki! G\u00fcne\u015fin iki kez do\u011fdu\u011fu zaman aral\u0131\u011f\u0131n\u0131 g\u00fcn olarak kabul edersek 5 x 6 yani 30 g\u00fcnl\u00fck bir dilim daha bulabilir miyiz?<\/p>\n\n\n\n

Alt\u0131 nereden \u00e7\u0131kt\u0131 diye d\u00fc\u015f\u00fcnenler i\u00e7in ve \u00e7al\u0131\u015fman\u0131n \u015fi\u015fmemesi i\u00e7in \u00f6neri: Alt\u0131 say\u0131s\u0131 be\u015ften sonrad\u0131r ve say\u0131nca alta yani tabana, topra\u011fa basar taban\u0131m\u0131<\/em>z. <\/mark><\/strong>Kal\u0131n T tamgas\u0131 k\u0131saca! <\/mark>Be\u015f ise g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi parmak say\u0131s\u0131 e\u015f olan iki elimizle ilgili!<\/p>\n\n\n\n

G\u00fcne\u015f yazabilen, y\u0131l yazabilen atalar\u0131m\u0131z belki de 360 g\u00fcnl\u00fck bir zaman \u00f6l\u00e7meyi ve tan\u0131mlamay\u0131, y\u0131ll\u0131k takvimi de biliyor olabilirler mi sizce? Kan\u0131mca ku\u015fkuya yer olmayacak kadar evet! B\u00fct\u00fcn\u00fc kavram\u0131\u015f ve kayalara da olsa kaz\u0131m\u0131\u015f atalar\u0131m\u0131z\u0131n par\u00e7alar\u0131 yani g\u00fcn\u00fc ve ay\u0131 bilmemeleri olas\u0131 m\u0131d\u0131r acaba? <\/p>\n\n\n\n

M\u00d6\u00d1GE K(H)\u00dcN H\u00dcNNE\u015e (i)YIL \u00c7\u00d6Z\u00dcM\u00dcN T\u00dcRKL\u00dcK \u0130\u00c7\u0130N ANLAMI<\/strong><\/p>\n\n\n\n

M\u00f6\u00f1ge s\u00f6zc\u00fc\u011f\u00fcn\u00fc \u00f6l\u00fcms\u00fcz anlam\u0131nda ve menk\u00fc, m\u00f6ngke, mengi ve benzerini bengi-beng\u00fc olarak biliyoruz g\u00fcn\u00fcm\u00fczde. Di\u011fer \u00fc\u00e7 s\u00f6zc\u00fc\u011f\u00fc yine g\u00fcn, g\u00fcne\u015f, c\u0131l, jil ve benzerlerini biliyoruz. \u015eimdi kayan\u0131n b\u00fct\u00fcn\u00fcn\u00fc i\u00e7eren bir g\u00f6rsel ekliyorum.<\/p>\n\n\n

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G\u00f6r. 14
Eski T\u00fcrk Yaz\u0131tlar\u0131 – H\u00fcseyin Nam\u0131k ORKUN s. 605<\/strong><\/figcaption><\/figure><\/div>\n\n
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G\u00f6r. 15<\/strong> – (I.L.K\u0131zlasov, s. 94)<\/figcaption><\/figure><\/div>\n\n\n

https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:AP:575082d9-b183-4621-9f94-9eaa74d7ed1a<\/a><\/p>\n\n\n\n

Kyzlasov I. L. Sibirya’n\u0131n runik yaz\u0131lar\u0131. Bir arkeolo\u011fun hik\u00e2yeleri – Moskova,<\/p>\n\n\n\n

Abakan Hakas Kitap Yay\u0131nevi, 2021. \u2013 152.s ISBN 978-5-7091-0937-7<\/p>\n\n\n\n

\u201cK\u0131zlasov\u2019un 2021 bask\u0131l\u0131 beti\u011findeki g\u00f6rsel b\u00fcy\u00fct\u00fcld\u00fc\u011f\u00fcnde kayan\u0131n tamam\u0131nda evcil at, geyik, deve, ke\u00e7ilerin, atl\u0131 ki\u015filerin, aralar\u0131nda yaz\u0131lar olmas\u0131n\u0131n tek anlam\u0131 olabilir: \u201cyaz\u0131lar ve resimler e\u015f zamanl\u0131d\u0131r! Bu kaya T\u00fcrk soyunun Yenig\u00fcn ya da unutturulmu\u015f (gizlenmi\u015f) \u2018h\u00fcnne\u015f \u00e7\u0131l\u2019 ad\u0131yla bildi\u011fimiz \u00f6zel g\u00fcn\u00fcyle ilgilidir; \u015fenlik ve Ta\u00f1r\u0131 inanc\u0131 gere\u011fi kutlama ve de\u011fi\u015fik oyun (av, deve g\u00fcre\u015fi. . ) anlat\u0131lar\u0131 bulunmaktad\u0131r!\u201d <\/mark><\/em><\/strong><\/p>\n\n\n\n

K\u0131rm\u0131z\u0131l\u0131 alanda E39 2 dizgesi bulunmakta. \u00dcstte ise E39 1. Bu dizge kayan\u0131n ana ba\u015fl\u0131\u011f\u0131 olup ayr\u0131 \u00e7al\u0131\u015fmada ele al\u0131nacak.<\/p>\n\n\n\n

“E39 1 dizgesinin \u00e7\u00f6z\u00fcm\u00fcn anlam\u0131 g\u00fcne\u015f y\u0131l\u0131n\u0131n (g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi) betimlenmesi (g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fcn anlat\u0131ld\u0131\u011f\u0131) anlaml\u0131 dizgedir! G\u00fcne\u015f y\u0131l\u0131n\u0131n g\u00fcn\u00fcm\u00fczdeki bilinen kar\u015f\u0131l\u0131\u011f\u0131 ise \u2018yeni g\u00fcn\u2019 ya da T\u00fcrklerden alanlar\u0131n verdi\u011fi \u2018Nevruz\u2019dur.”<\/mark><\/em><\/strong><\/p>\n\n\n\n

\u00c7al\u0131\u015fmada \u00e7\u00f6z\u00fcmden sonra yorum bilim a\u00e7\u0131klamas\u0131yla T\u00fcrklerin zaman\u0131 nas\u0131l belirledikleri incelendi. T\u00fcrklerin g\u00fcne\u015f ve ay takvimlerini kulland\u0131klar\u0131n\u0131 bilmekteyiz. Kayada iki dizgenin oldu\u011fu b\u00f6l\u00fcmde g\u00fcre\u015fen iki deve g\u00f6r\u00fcn\u00fcyor. Yan\u0131nda ka\u00e7an bir geyik. \u00dcstte g\u00fcre\u015fecek develerin k\u0131z\u0131\u015ft\u0131r\u0131lmas\u0131, Solda yine bir atl\u0131 oyun belki (K\u00f6gb\u00f6r\u00fc- G\u00f6k b\u00f6r\u00fc) 5<\/strong><\/sup> olabilir. \u00dcstte okla geyik avlamaya \u00e7al\u0131\u015fan atl\u0131, yine geyikli bir oyun, dizgenin alt\u0131nda Ta\u00f1r\u0131\u2019ya kollar\u0131n\u0131 uzat\u0131p dilek tutan ya da anan bir ki\u015fi olabilir. Bu and i\u00e7mekle K\u00f6y\u00fcmde b\u00fcy\u00fcklerimin and olsun (g\u00f6klere) ve g\u00fcn tan\u0131k olsun dediklerini biliyorum! Yani Ta\u00f1r\u0131\u2019ya, t\u00f6reye uyma s\u00f6zleri bunlar.<\/p>\n\n\n\n

Yeni g\u00fcn diye bildi\u011fimiz \u00f6zel g\u00fcnlerde g\u00fcn\u00fcm\u00fczde bile bilinen oyunlar oynand\u0131\u011f\u0131n\u0131, yenilip e\u011flenildi\u011fini, sporla ilgili etkinlikler oldu\u011funu biliyoruz. Yenig\u00fcn ile ilgili kay\u0131tlarda neler oldu\u011funa bakal\u0131m.<\/p>\n\n\n\n

5 <\/sup><\/strong>K\u00f6kbar, k\u00f6kb\u00f6ri, k\u00f6kpar, k\u00f6kp\u00f6ri kaynak\u00e7a 16<\/p>\n\n\n\n

*G\u00fcre\u015fen iki devenin resimle anlat\u0131m\u0131na ayr\u0131ca de\u011finmeyi gerekli g\u00f6r\u00fcyorum.<\/mark><\/em><\/strong><\/p>\n\n\n\n

\u201c\u00d6zet Binlerce y\u0131ld\u0131r s\u00fcren T\u00fcrk Tarihi boyunca at ve koyunun yan\u0131nda deve de \u00f6nemli bir hayvan idi. Arkeolojik kan\u0131tlara g\u00f6re T\u00fcrkler aras\u0131nda deve g\u00fcre\u015flerinin en az\u0131ndan 4.000 y\u0131ll\u0131k ge\u00e7mi\u015fi vard\u0131r. Rusya Cumhuriyeti\u2019ne ba\u011fl\u0131 Hakasya Cumhuriyeti\u2019nin Sulekskay, Margiana\u2019da bulunan deve g\u00fcre\u015fini g\u00f6steren bir ta\u015f t\u0131ls\u0131m en az\u0131ndan M.\u00d6. 2.000 y\u0131l\u0131na tarihlenmi\u015ftir. Ayr\u0131ca Kazakistan\u2019\u0131n Be\u015f oba Kurgan\u0131 ile Rusya\u2019da g\u00fcney Urallar\u2019da Filippovka\u2019da bulunan ve M.\u00d6. 6. veya 5. y\u00fczy\u0131l ile M.\u00d6. 5. veya 4. y\u00fczy\u0131la tarihlenen 2 ayr\u0131 bronz plak \u00fczerinde birbirleri ile g\u00fcre\u015fen deve fig\u00fcrleri bulunmaktad\u0131r. Bu kan\u0131tlar bize deve g\u00fcre\u015flerinin en az 4.000 y\u0131l \u00f6nce ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.\u201d (kaynak\u00e7a 14,s. 1)<\/p>\n\n\n\n

\u201cDevenin en son evcille\u015ftirilen hayvan t\u00fcrlerinden birisi oldu\u011funa inan\u0131lmaktad\u0131r. Bilim adamlar\u0131 devenin M.\u00d6. 1.500 y\u0131llar\u0131nda Arabistan Yar\u0131madas\u0131’nda evcille\u015ftirildi\u011fine, daha sonra M.\u00d6. 300 y\u0131llar\u0131nda Anadolu’ya yay\u0131ld\u0131\u011f\u0131na inanmaktad\u0131r (Wilson, 1998)\u201d (kaynak\u00e7a 14, s.1, giri\u015f)<\/p>\n\n\n\n

Not: Bu g\u00f6r\u00fc\u015fe kat\u0131lm\u0131yorum. Kayadaki develer \u00e7ift h\u00f6rg\u00fc\u00e7l\u00fcd\u00fcr! Arap develeri tek h\u00f6rg\u00fc\u00e7l\u00fcd\u00fcr! Devenin 6-8 bin y\u0131l \u00f6nce evcille\u015ftirildi\u011fine ili\u015fkin g\u00f6r\u00fc\u015flerde yayg\u0131nd\u0131r!           <\/p>\n\n\n\n

Bu hususta bilgilerimiz net de\u011fil ama iki h\u00f6rg\u00fc\u00e7l\u00fc deve b\u00fcy\u00fck olas\u0131l\u0131kla bir seferde ve tek merkezde, yaln\u0131zca bir yabani topluluktan, M\u00d6 4 bin y\u0131llar\u0131nda bug\u00fcnk\u00fc \u00c7in Mo\u011folistan – Kazakistan s\u0131n\u0131rlar\u0131nda evcille\u015ftirildi. (Ji vd. 2009: 377, 381, Berthon vd. 2020: 22-23) (kaynak\u00e7a 14, s. 25)<\/p>\n\n\n\n

Uluslararas\u0131 Ge\u00e7mi\u015ften Gelece\u011fe \u0130pek Yolu Sempozyumu https:\/\/hacibayram.edu.tr\/ipekyolusempozyumu<\/a><\/p>\n\n\n\n

* <\/strong>Nevruz= Yeni-g\u00fcn:<\/strong><\/p>\n\n\n\n

\u015eenlik\\erde insanlar, h\u00fcner seyretmek de isterler. Cambazlar veya \u00f6teki h\u00fcner erbab\u0131 da bu sebeple \u015fenliklerin en \u00f6nemli unsurlar\u0131 aras\u0131ndad\u0131rlar. Vah\u015fi hayvanlarla yap\u0131lan g\u00f6steriler de bu arada say\u0131labilir. (Kaynak\u00e7a 11, s. 4\/32)<\/p>\n\n\n\n

T\u00fcrk hayat\u0131n\u0131n takvime, zamana ba\u011fl\u0131 e\u011flencelerinin=\u015fenliklerinin en \u00f6nemlisi Sultan Nevruz \u015fenlikleridir. (Kaynak\u00e7a 11, s.10\/32)<\/p>\n\n\n\n

* \u00c7in kaynaklar\u0131nda Hunlarla ilgili \u00e7ok de\u011ferli bilgiler mevcuttur. Bu bilgilerden birinde Hunlar\u0131n kutlad\u0131klar\u0131 bayramdan bahsedilmektedir. Bu kay\u0131tta, Asya Hunlar\u0131n\u0131n (Hiungnu\u2019lar) y\u0131l\u0131n birinci, be\u015finci ve dokuzuncu ay\u0131nda olmak \u00fczere y\u0131lda \u00fc\u00e7 defa bayram yaparak g\u00f6\u011fe kurbanlar sunduklar\u0131, Mehmet KILDIROGLU \/ KAUJISS, 2020; 25; 315-338 319 y\u0131l\u0131n ilk ay\u0131nda yap\u0131lan t\u00f6renin Tanhu\u2019nun saray\u0131nda oldu\u011funu ve Hunlara ba\u011fl\u0131 boylar\u0131n ba\u015fbu\u011flar\u0131n\u0131n Tanhu\u2019nun saray\u0131nda topland\u0131klar\u0131 yer, su ve<\/p>\n\n\n\n

G\u00f6k Tanr\u0131lar\u0131na kurbanlar sunduklar\u0131 bilgisi vard\u0131r. Be\u015finci ayda da Lungch\u2019eng denilen yerde atalar\u0131na, yer-sulara ve g\u00f6k tanr\u0131ya kurban sunmak suretiyle b\u00fcy\u00fck bir t\u00f6ren yapt\u0131klar\u0131, b\u00fct\u00fcn bu bayramlar s\u0131ras\u0131nda bir orman\u0131n etraf\u0131nda veya yere \u00e7ak\u0131lm\u0131\u015f i\u015faret vazifesi g\u00f6ren dallar\u0131n etraf\u0131nda at yar\u0131\u015f\u0131 yap\u0131lmas\u0131n\u0131n adet haline geldi\u011fi de kaydedilmi\u015ftir (Kaynak\u00e7a 12,s.4,5\/24)<\/p>\n\n\n\n

Bu \u00f6zel ve Yenig\u00fcn (M\u00f6\u00f1ge h\u00fcn h\u00fcnne\u015f \u00e7\u0131l) diye bilinen g\u00fcnde T\u00fcrk topluluklar\u0131 \u015fenlik ama\u00e7l\u0131 etkinliklerde bulunuyorlar. \u00d6te yandan \u00f6te yandan inan\u00e7 ve t\u00f6re ba\u011flam\u0131nda o \u00e7a\u011fdaki kendi halk\u0131na, ayr\u0131ca gelecek ku\u015faklara bilgi aktar\u0131l\u0131yor. \u00dcstelik yaz\u0131yla desteklenerek! Bu a\u00e7\u0131dan \u00e7ok \u00f6nemli oldu\u011fu kan\u0131s\u0131nday\u0131m. Yaz\u0131lar\u0131n oldu\u011fu b\u00f6l\u00fcmdeki resimlerle yaz\u0131t dizgeleri e\u015f zamanl\u0131d\u0131r! Kayan\u0131n b\u00fct\u00fcn\u00fc gelecek ku\u015faklara bilgi aktarma ama\u00e7l\u0131d\u0131r.  <\/p>\n\n\n\n

DE\u011eERLEND\u0130RME VE SONU\u00c7LAR<\/strong><\/p>\n\n\n\n

Umuyorum ki bu \u00e7al\u0131\u015fmayla Atam\u0131z\u0131n G\u00fcne\u015f dili T\u00fcrk\u00e7e sav\u0131na destek olacak yeterlilikte do\u011fru veriler ortaya konulabilmi\u015f olsun! Atalar\u0131m\u0131z \u00e7izgilerle \u00e7ok zekice uzun s\u00fcre\u00e7leri anlatm\u0131\u015f g\u00f6r\u00fcn\u00fcyorlar; elbette \u00e7al\u0131\u015fman\u0131n mant\u0131kl\u0131 \u00e7\u00f6z\u00fcmlenmi\u015f oldu\u011fu onay g\u00f6r\u00fcrse! Bu g\u00fcn G\u00fcne\u015f y\u0131l\u0131 anlam\u0131n\u0131 verdi\u011fimiz ve binlerce y\u0131ld\u0131r kutlanan \u201c Yenig\u00fcn\u201d g\u00f6r\u00fc\u015f\u00fcme g\u00f6re! Bu s\u00f6z T\u00fcrk\u00e7edir ve anlam\u0131 eksiksiz kar\u015f\u0131lamaktad\u0131r.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada a\u00e7\u0131mlamaya \u00e7al\u0131\u015f\u0131l\u0131p ortaya konulan anlama g\u00f6re E39, 2 dizgesi \u201cMENK\u00dc KAYA\u201d de\u011fil,   \u201cM\u00d6\u00d1GE H\u00dcN H\u00dcNNE\u015e \u00c7IL \u201d<\/u><\/mark><\/strong><\/p>\n\n\n\n

1-\u00c7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015f\u0131lan yedi damgal\u0131 dizgenin T\u00fcrk kaya yaz\u0131t\u0131n\u0131n alt ba\u015fl\u0131\u011f\u0131 oldu\u011fu kan\u0131s\u0131nday\u0131m. Sonraki \u00e7al\u0131\u015fmada i\u015flemeyi umdu\u011fum E39, 1 dizgesi ise 70\u2019 i a\u015fk\u0131n damgadan olu\u015fan T\u00fcrk kaya yaz\u0131t\u0131n\u0131n ayn\u0131 anlamdaki ana ba\u015fl\u0131\u011f\u0131d\u0131r kan\u0131mca.<\/p>\n\n\n\n

2-Anlambilim ve yorum bilim a\u00e7\u0131s\u0131ndan ortaya konulanlara g\u00f6re son iki T\u00fcrk damgas\u0131n\u0131n anlam\u0131nda g\u00fcn, ay, 12 ay, yani y\u0131l kurgulanm\u0131\u015f g\u00f6r\u00fcnmektedir. Bunlar\u0131n da \u00fcniversitelerimizin bu konulardaki ilgili b\u00f6l\u00fcmlerince irdelenip sorgulanaca\u011f\u0131n\u0131 \u00fcmit ederim. T\u00fcrkler ay ve g\u00fcne\u015f takvimini biliyorlard\u0131!<\/p>\n\n\n\n

3-En eski yaz\u0131l\u0131 kaynaklar, \u015fimdilik, M.\u00d6. 3000\u2019den daha ileri gitmemektedir. Sibirya\u2019n\u0131n Irkuts b\u00f6lgesinde yer alan Lena kaya resimlerinin \u00e7izili\u015fi ise M.\u00d6. 14- 12 binlere kadar uzand\u0131\u011f\u0131na g\u00f6re arada kalan yakla\u015f\u0131k 10 bin y\u0131l ayd\u0131nlat\u0131lmaya muhta\u00e7t\u0131r (kaynak\u00e7a 4, s. 15).<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fma bu ara d\u00f6nemli ilgilidir g\u00f6r\u00fc\u015f\u00fcme g\u00f6re!<\/u><\/strong><\/p>\n\n\n\n

5-Ayr\u0131ca \u00e7\u00f6z\u00fcmlenen s\u00f6zc\u00fcklerin yap\u0131s\u0131n\u0131n bask\u0131n d\u00fc\u015f\u00fcnce ya da kavramsal yaz\u0131 (ideogram) niteli\u011finde oldu\u011fu unutulmamal\u0131d\u0131r, bu d\u00fc\u015f\u00fcn\u00fclmedi\u011finden do\u011fru \u00e7\u00f6z\u00fcmleme yap\u0131lamamaktad\u0131r.  Bu yaz\u0131 tipi yaz\u0131l\u0131 dilin geli\u015fiminde d\u00fc\u015f\u00fcnce bildiren resim yaz\u0131 a\u015famas\u0131ndan sonras\u0131d\u0131r, \u00fcstelik burada resimlerle birlikte! Resim yaz\u0131dan kavramsal yaz\u0131ya ve tamgaya ge\u00e7i\u015f birlikte g\u00f6zlenebilmekte.<\/p>\n\n\n

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G\u00f6r. 1<\/strong>6
https:\/\/onturk.wordpress.com\/2011\/04\/19\/ulu-kem-sulyek-yazili-kaya\/<\/strong><\/a><\/figcaption><\/figure><\/div>\n\n
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G\u00f6r<\/strong>. 17<\/strong>
[5] – [ Orta\u00e7a\u011f’da T\u00fcrklerde Bilginin Varl\u0131\u011f\u0131<\/a> M \u00d6zmenli<\/a> – The Journal of
Academic Social Science, 2012 s. 171<\/strong>]<\/figcaption><\/figure><\/div>\n\n\n

<\/p>\n\n\n\n

\u201cDevelerin oldu\u011fu dizge i\u00e7in ayr\u0131 bir \u00e7al\u0131\u015fma tasarlam\u0131\u015f bulunmaktay\u0131m, okunamayan kaya yaz\u0131t\u0131 dene bu yaz\u0131tta buradaki d\u00f6rt g\u00f6sterge \u00fcstteki develerle ilgili anlat\u0131d\u0131r, dizgedeki d\u00f6rt g\u00f6stergeden ilki yine kavramsal yaz\u0131d\u0131r!\u201d<\/mark><\/strong><\/p>\n\n\n\n

\u00dczerindeki yaz\u0131 karakterleri bariz oldu\u011fu i\u00e7in ilk yaz\u0131t say\u0131lan Ulu\u011f kem S\u00fclyek Yaz\u0131t\u0131 yaz\u0131 gelene\u011fimiz a\u00e7\u0131s\u0131ndan \u00f6nemlidir (Resim 1). Yenisey\u2019in kollar\u0131ndan biri olan Ulu\u011f Kem\u2019in ge\u00e7ti\u011fi vadilerden biri olan S\u00fclyek\u2019te bulunmu\u015ftur (Tuva\/Altaylar) (Orkun, 1994, 467, 468). M.\u00d6. 8000\u2019e ait oldu\u011fu iddia edilmektedir. Tarihlerde netlik olmasa bile T\u00fcrklerin bir yaz\u0131 gelene\u011finin varl\u0131\u011f\u0131 Orhun yaz\u0131tlar\u0131ndan as\u0131rlarca \u00f6ncesine dayand\u0131\u011f\u0131 kesindir. (kaynak\u00e7a 5, s. 171)
<\/p>\n\n\n\n

6-Bu kayada (E39 1 ve 2 dizgelerinde) ve \u00fcstteki g\u00f6rselde Orhun abecesindeki A,B,M,K,P,U ve kal\u0131n R in \u00f6nc\u00fcl\u00fc (ayr\u0131 \u00e7izilmi\u015f) olandan ba\u015fka tamga yoktur.<\/mark><\/strong><\/p>\n\n\n\n

Di\u011ferleri kavramsal yaz\u0131 \u00f6rnekleridir. \u00c7\u00f6z\u00fcmleme \u00e7al\u0131\u015fmalar\u0131nda \u015fekillerin tamga de\u011fil kavramsal yaz\u0131 \u00f6rnekleri oldu\u011fu g\u00f6r\u00fclmeli ve incelenmeliydi. Ancak \u015fekiller tamga olmamas\u0131na kar\u015f\u0131n tamgalara uyarlanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f! G\u00fcn\u00fcm\u00fcze dek bu yaz\u0131t i\u00e7in Kaya\u2019 l\u0131 (!) okuma \u00f6nerilerinden ba\u015fka \u00f6neri olamam\u0131\u015f!<\/mark><\/strong><\/p>\n\n\n\n

7-Kayada resimler, kavramsal yaz\u0131 \u00f6rnekleri bask\u0131n olmas\u0131na kar\u015f\u0131n yaz\u0131t\u0131n ya\u015f\u0131n\u0131n Orhun yaz\u0131tlar\u0131ndan sonra bi\u00e7iminde \u00f6nerilmesi anlams\u0131zd\u0131r. Kavramsal yaz\u0131 (ideogram) tamga yaz\u0131s\u0131ndan \u00f6nceki a\u015famad\u0131r.<\/mark><\/strong><\/p>\n\n\n\n

*Kayan\u0131n kurgusu ve \u00e7\u00f6z\u00fcmledi\u011fim dizgelere g\u00f6re yaz\u0131lar \u00f6ne s\u00fcr\u00fcld\u00fc\u011f\u00fc gibi ayr\u0131 zamanlardan de\u011fil e\u015f zamanl\u0131d\u0131r! Yaz\u0131t\u0131n b\u00fct\u00fcn\u00fc de\u011ferlendirildi\u011finde, anlat\u0131n\u0131n \u00f6z\u00fcn\u00fcn, atalar\u0131m\u0131z\u0131n T\u00fcrkl\u00fck i\u00e7in \u00f6zde\u015fle\u015fti\u011fi g\u00fcne\u015f bilgimiz-ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z-inanc\u0131m\u0131z ile ilgili \u00f6zel bir g\u00fcnle ilgili oldu\u011fu, kutlama ve \u015fenlik g\u00fcn\u00fc oldu\u011fu g\u00f6r\u00fc\u015f\u00fcme g\u00f6re ku\u015fkuya yer olmayacak kadar a\u00e7\u0131kt\u0131r! <\/mark><\/strong><\/p>\n\n\n\n

8-Yaz\u0131l\u0131 dilin olu\u015fumu i\u00e7in zorunlu a\u015famalar; kaya resimler > kavramsal yaz\u0131lar > tamga (harf, yaza\u00e7) kesintisiz tek\u00e7e T\u00fcrklerde izlenebilmektedir. Di\u011ferleri apans\u0131z abeceye kavu\u015fmu\u015f g\u00f6r\u00fcn\u00fcyorlar; ancak bu ger\u00e7ekler ortadayken T\u00fcrk abecesi i\u00e7in \u00e7ok say\u0131da k\u00f6ken \u00f6nermek anlams\u0131zd\u0131r!<\/mark><\/strong><\/p>\n\n\n\n

9-K\u0131zlasovlar\u0131n yaz\u0131tlar\u0131n mezar yaz\u0131t\u0131 oldu\u011fu, yaz\u0131lar\u0131n resimlerden sonra yaz\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fc\u015fleri dayanaks\u0131zd\u0131r. \u00c7\u00fcnk\u00fc \u00e7\u00f6z\u00fcmleri yanl\u0131\u015ft\u0131r, bu g\u00f6r\u00fc\u015flerine uygun de\u011fildir.<\/strong><\/p>\n\n\n\n

10-Kayan\u0131n tamam\u0131 irdelendi\u011finde Orhun abecesindeki bi\u00e7imi de\u011fi\u015fik kal\u0131n R, ince S, P, NG, A, U, M, B ve ince \u2018t\u2019 g\u00f6r\u00fclmekte. Di\u011fer g\u00f6stergeler kavramsal yaz\u0131d\u0131r, birle\u015fik tamgad\u0131r. Bu kaya yaz\u0131l\u0131 dile ge\u00e7i\u015fte ilk bile olabilir! \u00c7\u00fcnk\u00fc \u2018til\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u2018t\u2019 si a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor. Timek anlam\u0131 verir s\u00f6zc\u00fcklere. Bat\u0131 dillerindeki the, die gibi artikel denen \u00f6n tak\u0131lar T\u00fcrk\u00e7edeki \u2013d\u0131r, -dir\u2019 seslemlerinin (hece) kar\u015f\u0131l\u0131\u011f\u0131d\u0131r!<\/mark><\/u><\/em><\/strong><\/p>\n\n\n\n

Dilekler<\/strong><\/p>\n\n\n\n

\u00c7al\u0131\u015fman\u0131n T\u00fcrk ulusuna katk\u0131 sunmas\u0131n\u0131, ara\u015ft\u0131r\u0131c\u0131lar i\u00e7in \u00fczerinde \u00e7al\u0131\u015f\u0131lacak bir \u00f6rnek olmas\u0131n\u0131 diliyorum. \u00c7al\u0131\u015fmay\u0131 \u2018internet ya\u015famd\u0131r\u2019 diyen yak\u0131n\u0131m, de\u011ferli bilim adam\u0131 Do\u00e7. Dr. Mustafa Akg\u00fcl\u2019\u00fcn6<\/sup><\/strong> (Bilkent) an\u0131s\u0131na sunuyorum. I\u015f\u0131klar i\u00e7inde olsun!<\/p>\n\n\n\n

 6 <\/sup><\/strong>Kaynak\u00e7a 17<\/p>\n\n\n\n

T\u00fcrk ulusunun de\u011ferli o\u011flu Prof. Dr. Oktay Sinano\u011flu \u015f\u00f6yle demi\u015f: Unutmayal\u0131m; dil bir milletin onurudur (\u015ferefidir), ancak onurunu (\u015ferefini) koruyan uluslar (milletler de\u011fil) d\u00fcnyada \u00f6nemsenir (ciddiye) al\u0131n\u0131r!<\/p>\n\n\n\n

Ulular\u0131n en ulusu g\u00fczel dilimiz T\u00fcrk\u00e7e en de\u011ferli varl\u0131\u011f\u0131m\u0131zd\u0131r. Ona s\u0131ms\u0131k\u0131 tutunmal\u0131y\u0131z. G\u00fcne\u015f \u0131s\u0131ts\u0131n, \u0131\u015f\u0131ts\u0131n, ayd\u0131nlats\u0131n hepimizi!  Sa\u011fl\u0131cakla kal\u0131n!<\/p>\n\n\n\n

Not: Yukar\u0131daki yaz\u0131n\u0131n telif hakk\u0131 T.C. 5836 Fikir ve Sanat Eserleri Yasas\u0131na g\u00f6re yazarlar\u0131na aittir. T\u00fcm\u00fcyle al\u0131nt\u0131 yap\u0131lamaz ve k\u0131smen at\u0131fta bulunup, kaynak\u00e7a belirtilmeden al\u0131nt\u0131 yap\u0131lamaz.   <\/p>\n\n\n\n

                                         Kaynak\u00e7a   <\/p>\n\n\n\n

1-Ergenekon, Beg\u00fcm\u015fen; 2018, Muhsin Durlu, G\u00fcd\u00fcl T\u00fcrk Kaya Yaz\u0131tlar\u0131 ve Gizemleri, dagarcikturkiye.com<\/p>\n\n\n\n

http:\/\/dagarcikturkiye.com\/2018\/08\/01\/gudul-turk-kaya-yazitlari\/<\/a><\/p>\n\n\n\n

(http:\/\/dagarcikturkiye.com\/muhsin-durlu-gudul-turk-kaya-yazitlari-ve-gizemleri-yd-2360.html<\/a>)<\/p>\n\n\n\n

2-Hermeneutic<\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/download\/article-file\/383160<\/a><\/p>\n\n\n\n

3-Sayan-Altay T\u00fcrklerinin Yeni Runik Yaz\u0131s\u0131 Leonid R. K\u0131zlasov, \u0130gor L. K\u0131zlasov<\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/download\/article-file\/678644<\/a>     <\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/pub\/belleten\/issue\/44134\/544153<\/a><\/p>\n\n\n\n

                                                                <\/p>\n\n\n\n

4- www.dieweltdertuerken.org \u203a Home \u203a Vol. 1, No 1 (2009) \u203a DEM\u0130R T\u00fcrk Tarihinin ve K\u00fclt\u00fcr\u00fcn\u00fcn Kayna\u011f\u0131 Olarak Kaya \u00dczeri Resimler<\/a>, s. 15\u00a0<\/p>\n\n\n\n

https:\/\/www.dieweltdertuerken.org\/index.php\/ZfWT\/article\/viewFile\/33\/ndemir<\/a><\/p>\n\n\n\n

5-Orta\u00e7a\u011f’da T\u00fcrklerde Bilginin Varl\u0131\u011f\u0131<\/a> M \u00d6zmenli<\/a> – The Journal of<\/p>\n\n\n\n

Academic Social Science, 2012 – acikerisim.giresun.edu.tr, s. 171 <\/strong><\/strong><\/p>\n\n\n\n

https:\/\/jasstudies.com\/?mod=makale_tr_ozet&makale_id=26097<\/a><\/p>\n\n\n\n

6-[PDF] Osman Fikri Sertkaya ve T\u00fcrk Runik Metinleri<\/a> E AYDIN<\/a> – EJOS, 2006 – cms.inonu.edu.tr https:\/\/www.academia.edu\/7117792\/Osman_Fikri_Sertkaya_ve_T%C3%BCrk_Runik_Metinleri_In_Electronic_Journal_of_Oriental_Studies_EJOS_vol_IX_No_10_2006_pp_1_9<\/a><\/p>\n\n\n\n

7-K\u0131rg\u0131zlar\u0131n Eski Yaz\u0131s\u0131n\u0131n Tarihi Hakk\u0131ndaki G\u00f6r\u00fc\u015fler<\/a> M Nurmatov – Dil Ara\u015ft\u0131rmalar\u0131, 2015 – dergipark.gov.tr https:\/\/dergipark.org.tr\/tr\/pub\/dilarastirmalari\/issue\/4730\/64866<\/a><\/p>\n\n\n\n

8-T\u00dcRK RUN\u0130K ALFABES\u0130N\u0130N K\u00d6KENLER\u0130<\/a> LY TUGU\u015eEVA – T\u00fcrk Dili Ara\u015ft\u0131rmalar\u0131 Y\u0131ll\u0131\u011f\u0131-Belleten, 2012 – dergipark.gov.tr https:\/\/dergipark.org.tr\/tr\/pub\/belleten\/issue\/32745\/363482<\/a><\/p>\n\n\n\n

9- [PDF] T\u00fcrk \u201cRunik\u201d Alfabesinin K\u00f6keni<\/a> G Clauson – Dil Ara\u015ft\u0131rmalar\u0131, 2012 – dergipark.ulakbim.gov.tr https:\/\/dergipark.org.tr\/tr\/download\/article-file\/54791<\/a><\/p>\n\n\n\n

10-[PDF] K\u00fcreselle\u015fme S\u00fcrecinde T\u00fcrkiyat Ara\u015ft\u0131rmalar\u0131n\u0131n Yeri ve \u00d6nemi<\/a> C GELEK\u00c7\u0130 – Yay\u0131na Haz\u0131rlayanlar, 2006 – turkiyat.hacettepe.edu.tr https:\/\/atif.sobiad.com\/index.jsp?modul=makale-detay&Alan=sosyal&Id=AW_9pMkIyZgeuuwfV8a_<\/a><\/p>\n\n\n\n

11-T\u00dcRKLERDE \u015eENL\u0130KLER, KUTLAMALAR, TOYLAR VE<\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/download\/article-file\/683573<\/a><\/p>\n\n\n\n

12- GE\u00c7M\u0130\u015eTEN G\u00dcN\u00dcM\u00dcZE T\u00dcRKLERDE NEVRUZ Mehmet KILDIRO\u011eLU<\/p>\n\n\n\n

Dr. \u00d6\u011fretim \u00dcyesi, Kastamonu \u00dcniversitesi<\/p>\n\n\n\n

https:\/\/www.kafkas.edu.tr\/dosyalar\/sobedergi\/file\/25\/18.%20Mehmet%20KILDIRO%C4%9ELU(1).pdf<\/a><\/p>\n\n\n\n

13-T\u00fcrklerde Deve G\u00fcre\u015flerinin Orta Asya’dan Anadolu’ya 4.000 y\u0131ll\u0131k ge\u00e7mi\u015fi Orhan Y\u0131lmaz1<\/sup> <\/strong>Yakup Erdal Ert\u00fcrk2<\/sup> <\/strong>2 Mehmet Ertugrul3<\/sup><\/strong><\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/tr\/download\/article-file\/237498<\/a><\/p>\n\n\n\n

14- Eski T\u00fcrk Yaz\u0131tlar\u0131 – H\u00fcseyin Nam\u0131k ORKUN<\/p>\n\n\n\n

https:\/\/www.academia.edu\/41659776\/Eski_T%C3%BCrk_Yaz%C4%B1tlar%C4%B1_H%C3%BCseyin_Nam%C4%B1k_ORKUN<\/a><\/p>\n\n\n\n

15- (Kyzlasov I. L. Sibirya’n\u0131n runik yaz\u0131lar\u0131. Bir arkeolo\u011fun hik\u00e2yeleri – Moskova,<\/p>\n\n\n\n

Abakan Hakas Kitap Yay\u0131nevi, 2021. \u2013 152.s ISBN 978-5-7091-0937-7)<\/p>\n\n\n\n

https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:AP:575082d9-b183-4621-9f94-9eaa74d7ed1a <\/a><\/p>\n\n\n\n

16-https:\/\/dergipark.org.tr\/tr\/download\/article-file\/2792604<\/p>\n\n\n\n

17- https:\/\/www.bilkent.edu\/www\/aci-kaybimiz-bilgisayar-teknolojisi-ve-bilisim-sistemleri-bolumunden-doc-dr-mustafa-akgulu-kaybettik\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

( MENK\u00dc \u2018KAYA\u2019 (!) DE\u011e\u0130L  \u2018G\u00dcNE\u015e YILI\u2019 MI? ) Bu \u00e7al\u0131\u015fmada Hakasya \u00d6zerk Cumhuriyetinde \u2018S\u00fclyek Karay\u00fcz\u2019 yaz\u0131t\u0131ndaki E39, 2 dizgesi 1 ele al\u0131nacakt\u0131r! Siz de\u011ferli okurlar\u0131 d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmayaca\u011f\u0131m\u0131 umuyorum. B\u00f6ylelikle, T\u00fcrkl\u00fck bilimi a\u00e7\u0131s\u0131ndan \u00f6l\u00fcmc\u00fcl bir yanl\u0131\u015f\u0131 ge\u00e7ersiz k\u0131l\u0131p T\u00fcrk ulusuna do\u011frusunu ula\u015ft\u0131rmak tek dile\u011fimdir. Kaya yaz\u0131t\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc a\u011f\u0131rl\u0131kl\u0131 TDK Belletendeki K\u0131zlasov\u2019un \u00e7al\u0131\u015fmas\u0131 \u00fczerinden kurgulanmaktad\u0131r….<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/20"}],"collection":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/comments?post=20"}],"version-history":[{"count":17,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/20\/revisions"}],"predecessor-version":[{"id":185,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/posts\/20\/revisions\/185"}],"wp:attachment":[{"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/media?parent=20"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/categories?post=20"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dilin-gizemi.net\/index.php\/wp-json\/wp\/v2\/tags?post=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}